Job 31:23-40
23 For destruction from God was a terror to me, and by reason of his highness I could not endure.
24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
25 If I rejoiced because my wealth was great, and because mine hand had gotten much.
26 If I beheld the sun when it shined, or the moon walking in brightness.
27 And my heart hath been secretly enticed, or my mouth hath kissed my hand.
28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
29 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
30 Neither have I suffered my mouth to sin by wishing a curse to his soul.
31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
32 The stranger did not lodge in the street: but I opened my doors to the traveller.
33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom.
34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
36 Surely I would take it upon my shoulder, and bind it as a crown to me.
37 I would declare unto him the number of my steps; as a prince would I go near unto him.
38 If my land cry against me, or that the furrows likewise thereof complain.
39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life.
40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
Job 32
1 So these three men ceased to answer Job, because he was righteous in his own eyes.
2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
3 Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
4 Now Elihu had waited till Job had spoken, because they were elder than he.
5 When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
7 I said, Days should speak, and multitude of years should teach wisdom.
8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
9 Great men are not always wise: neither do the aged understand judgment.
10 Therefore I said, Hearken to me; I also will shew mine opinion.
11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
14 Now he hath not directed his words against me: neither will I answer him with your speeches.
15 They were amazed, they answered no more: they left off speaking.
16 When I had waited, (for they spake not, but stood still, and answered no more;)
17 I said, I will answer also my part, I also will shew mine opinion.
18 For I am full of matter, the spirit within me constraineth me.
19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20 I will speak, that I may be refreshed: I will open my lips and answer.
21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
22 For I know not to give flattering titles; in so doing my maker would soon take me away.
Job 33
1 Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.
2 Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
5 If thou canst answer me, set thy words in order before me, stand up.
6 Behold, I am according to thy wish in God's stead: I also am formed out of the clay.
7 Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
8 Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying.
9 I am clean without transgression, I am innocent; neither is there iniquity in me.
10 Behold, he findeth occasions against me, he counteth me for his enemy,
11 He putteth my feet in the stocks, he marketh all my paths.
12 Behold, in this thou art not just: I will answer thee, that God is greater than man.
13 Why dost thou strive against him? for he giveth not account of any of his matters.
14 For God speaketh once, yea twice, yet man perceiveth it not.
15 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
16 Then he openeth the ears of men, and sealeth their instruction.
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keepeth back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhorreth bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draweth near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child's: he shall return to the days of his youth.
26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not.
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things worketh God oftentimes with man.
30 To bring back his soul from the pit, to be enlightened with the light of the living.
31 Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
32 If thou hast any thing to say, answer me: speak, for I desire to justify thee.
33 If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.
Job 34:1-15
1 Furthermore Elihu answered and said,
2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
3 For the ear trieth words, as the mouth tasteth meat.
4 Let us choose to us judgment: let us know among ourselves what is good.
5 For Job hath said, I am righteous: and God hath taken away my judgment.
6 Should I lie against my right? my wound is incurable without transgression.
7 What man is like Job, who drinketh up scorning like water?
8 Which goeth in company with the workers of iniquity, and walketh with wicked men.
9 For he hath said, It profiteth a man nothing that he should delight himself with God.
10 Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
13 Who hath given him a charge over the earth? or who hath disposed the whole world.
14 If he set his heart upon man, if he gather unto himself his spirit and his breath.
15 All flesh shall perish together, and man shall turn again unto dust.
Psalm 119:145-152
145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.
146 I cried unto thee; save me, and I shall keep thy testimonies.
147 I prevented the dawning of the morning, and cried: I hoped in thy word.
148 Mine eyes prevent the night watches, that I might meditate in thy word.
149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
150 They draw nigh that follow after mischief: they are far from thy law.
151 Thou art near, O LORD; and all thy commandments are truth.
152 Concerning thy testimonies, I have known of old that thou hast founded them for ever.
8/31 Trail of Blood
6. Next to John Huss of Bohemia, came a wonderful son of Italy, the marvelously eloquent Savonarola, 1452-1498. Huss was burned in 1415, Savonarola was born 37 years later. He, like Huss, though a devout Catholic, found the leaders of his people--the people of Italy--like those of Bohemia, against all reformation. But he, by his mighty eloquence, succeeded in awakening some conscience and securing a considerable following. But a real reformation in the Hierarchy meant absolute ruin to the higher-ups in that organization. So Savonarola, as well as Huss, must die. HE TOO WAS BURNED AT THE STAKE. Of all the eloquent men of that great period, Savonarola possibly stood head and shoulders above all others. But he was contending against a mighty organization and their existence demanded that they fight the reformation, so Savonarola must die.
7. Of course, in giving the names of the reformers of this period, many names are necessarily to be left out. Only those most frequently referred to in history are mentioned here. Following Italy's golden tongued orator came a man from Switzerland. Zwingle was born before Savonarola died. He lived from 1484 to 1531. The spirit of reformation was beginning now to fill the whole land. Its fires are now breaking out faster and spreading more rapidly and becoming most difficult to control. This one kindled by Zwingle was not yet more than partially smothered before another, more serious than all the rest, had broken out in Germany. Zwingle died in battle.
8. Martin Luther, probably the most noted of all the fifteenth and sixteenth century reformers, lived 1483 to 1546, and as can be seen by the dates, was very nearly an exact contemporary of Zwingle. He was born one year earlier and lived fifteen years later. Far more, probably, than history definitely states, his great predecessors have in great measure made easier his hard way before him. Furthermore, he learned from their hard experience, and then later, and most thoroughly from his own, that a genuine reformation inside the Catholic Church would be an utter impossibility. Too many reform measures would be needed. One would demand another and others demand yet others, and so on and on.
9. So Martin Luther, after many hard fought battles with the leaders of Catholicism, and aided by Melancthon and other prominent Germans, became the founder in 1530, or, about then, of an entirely new Christian organization, now known as the Lutheran Church, which very soon became the Church of Germany. This was the first of the new organizations to come directly out of Rome and renounce all allegiance to the Catholic Mother Church (as she is called) and to continue to live thereafter.
10. Skipping now for a little while, the Church of England, which comes next to the Lutheran in its beginnings, we will follow for a little while the Reformation on the Continent. From 1509 to 1564, there lived another of the greatest of the reformers. This was John Calvin, a Frenchman, but seeming at the time to be living in Switzerland. He was really a mighty man. He was a contemporary of Martin Luther for 30 years, and was 22 years old when Zwingle died. Calvin is the accredited founder of the Presbyterian church. Some of the historians, however, give that credit to Zwingle, but the strongest evidence seems to favor Calvin. Unquestionably the work of Zwingle, as well as that of Luther, made much easier the work of Calvin. So in 1541, just eleven years (that seems to be the year), after the founding by Luther of the Lutheran Church, the Presbyterian Church came into existence. It too, as in the case of the Lutherans, was led by a reformed Catholic priest or at least official. These six--Wycliff, Huss, Savonarola, Zwingle, Luther and Calvin, great leaders in their great battles for reformation, struck Catholicism a staggering blow.
7. Of course, in giving the names of the reformers of this period, many names are necessarily to be left out. Only those most frequently referred to in history are mentioned here. Following Italy's golden tongued orator came a man from Switzerland. Zwingle was born before Savonarola died. He lived from 1484 to 1531. The spirit of reformation was beginning now to fill the whole land. Its fires are now breaking out faster and spreading more rapidly and becoming most difficult to control. This one kindled by Zwingle was not yet more than partially smothered before another, more serious than all the rest, had broken out in Germany. Zwingle died in battle.
8. Martin Luther, probably the most noted of all the fifteenth and sixteenth century reformers, lived 1483 to 1546, and as can be seen by the dates, was very nearly an exact contemporary of Zwingle. He was born one year earlier and lived fifteen years later. Far more, probably, than history definitely states, his great predecessors have in great measure made easier his hard way before him. Furthermore, he learned from their hard experience, and then later, and most thoroughly from his own, that a genuine reformation inside the Catholic Church would be an utter impossibility. Too many reform measures would be needed. One would demand another and others demand yet others, and so on and on.
9. So Martin Luther, after many hard fought battles with the leaders of Catholicism, and aided by Melancthon and other prominent Germans, became the founder in 1530, or, about then, of an entirely new Christian organization, now known as the Lutheran Church, which very soon became the Church of Germany. This was the first of the new organizations to come directly out of Rome and renounce all allegiance to the Catholic Mother Church (as she is called) and to continue to live thereafter.
10. Skipping now for a little while, the Church of England, which comes next to the Lutheran in its beginnings, we will follow for a little while the Reformation on the Continent. From 1509 to 1564, there lived another of the greatest of the reformers. This was John Calvin, a Frenchman, but seeming at the time to be living in Switzerland. He was really a mighty man. He was a contemporary of Martin Luther for 30 years, and was 22 years old when Zwingle died. Calvin is the accredited founder of the Presbyterian church. Some of the historians, however, give that credit to Zwingle, but the strongest evidence seems to favor Calvin. Unquestionably the work of Zwingle, as well as that of Luther, made much easier the work of Calvin. So in 1541, just eleven years (that seems to be the year), after the founding by Luther of the Lutheran Church, the Presbyterian Church came into existence. It too, as in the case of the Lutherans, was led by a reformed Catholic priest or at least official. These six--Wycliff, Huss, Savonarola, Zwingle, Luther and Calvin, great leaders in their great battles for reformation, struck Catholicism a staggering blow.
8/31 Daily in the Word
Our Hope is Alive/Monday, August 31, 2009
by Dr. Paul Chappell
"In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay."
Matthew 28:1-6
Our hope is alive today because of the empty tomb.
George Bernard Shaw, while a great writer and playwright, was well-known as an atheist in his day. His writings contain an undertone of rebellion against God and rejection of Scriptural teaching. He championed the socialistic and humanistic causes of his day. Yet at the end of his life, as he looked back on all he had fought for, he had this to say: "The science to which I pinned my faith is bankrupt. Its counsels, which should have established the millennium, led, instead, directly to the suicide of Europe. I believed them once. In their name I helped to destroy the faith of millions of worshippers in the temples of a thousand creeds. And now they look at me and witness the great tragedy of an atheist who has lost his faith."
Shaw's hope for Europe had been placed in a dying and corrupt belief, and Shaw realized that his life had been spent in vain. He had hope in his atheistic beliefs. He had hope that his view of the world was correct. But as he came to the end of his life, he realized his hope was misplaced.
With the world events that surround us daily, life almost seems without hope. World leaders becoming more hostile, the economy's downturn, and the downplay of our alliance with Israel are all reasons some people have become worried. But as Christians, we have hope even in the darkest of times.
Look at verse six from our passage today, "And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay." Christ died on Calvary for our sins, but He conquered the grave and arose three days later.
Our God is alive! Other religions point to a leader, but also point to his grave. Our leader, the Lord Jesus Christ, has an empty tomb, proving His ability to conquer even death. There is no circumstance, activity, change of events, or sudden disaster that takes God by surprise. He has control over all and has the ability to conquer any situation that comes up.
Our hope is alive today because of the empty tomb. No matter how dark things become, how bleak a situation looks, or how troubling the times are, we can remain hopeful because our home is not here on earth but with Christ in Heaven.
That cool, crisp morning that Christ rose from the grave was the same morning our hope became alive. Because our God is alive, we know He is in control of everything. We know His promises are true, and we know that He is coming again to take us home to Heaven one day.
Where is your hope? Is it in a national leader, a global system, or a certain belief? The only hope that is alive today is hope in Jesus Christ. No other hope will be able to withstand the darkest of days in your life. Take time today to remember your hope in God. Remember the next time someone complains about the events in the world that your hope lies with an unchanging, immovable, all-powerful God who has everything under His control.
by Dr. Paul Chappell
"In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay."
Matthew 28:1-6
Our hope is alive today because of the empty tomb.
George Bernard Shaw, while a great writer and playwright, was well-known as an atheist in his day. His writings contain an undertone of rebellion against God and rejection of Scriptural teaching. He championed the socialistic and humanistic causes of his day. Yet at the end of his life, as he looked back on all he had fought for, he had this to say: "The science to which I pinned my faith is bankrupt. Its counsels, which should have established the millennium, led, instead, directly to the suicide of Europe. I believed them once. In their name I helped to destroy the faith of millions of worshippers in the temples of a thousand creeds. And now they look at me and witness the great tragedy of an atheist who has lost his faith."
Shaw's hope for Europe had been placed in a dying and corrupt belief, and Shaw realized that his life had been spent in vain. He had hope in his atheistic beliefs. He had hope that his view of the world was correct. But as he came to the end of his life, he realized his hope was misplaced.
With the world events that surround us daily, life almost seems without hope. World leaders becoming more hostile, the economy's downturn, and the downplay of our alliance with Israel are all reasons some people have become worried. But as Christians, we have hope even in the darkest of times.
Look at verse six from our passage today, "And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay." Christ died on Calvary for our sins, but He conquered the grave and arose three days later.
Our God is alive! Other religions point to a leader, but also point to his grave. Our leader, the Lord Jesus Christ, has an empty tomb, proving His ability to conquer even death. There is no circumstance, activity, change of events, or sudden disaster that takes God by surprise. He has control over all and has the ability to conquer any situation that comes up.
Our hope is alive today because of the empty tomb. No matter how dark things become, how bleak a situation looks, or how troubling the times are, we can remain hopeful because our home is not here on earth but with Christ in Heaven.
That cool, crisp morning that Christ rose from the grave was the same morning our hope became alive. Because our God is alive, we know He is in control of everything. We know His promises are true, and we know that He is coming again to take us home to Heaven one day.
Where is your hope? Is it in a national leader, a global system, or a certain belief? The only hope that is alive today is hope in Jesus Christ. No other hope will be able to withstand the darkest of days in your life. Take time today to remember your hope in God. Remember the next time someone complains about the events in the world that your hope lies with an unchanging, immovable, all-powerful God who has everything under His control.
8/31 Spurgeon's Devotion
“On mine arm shall they trust.”
- Isa_51:5
In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father’s arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any other time. Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in him. Dishonour not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that thy God is worth ten thousand worlds to thee. Show rich men how rich thou art in thy poverty when the Lord God is thy helper. Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as he built the heavens and the earth, glorify himself in thy weakness, and magnify his might in the midst of thy distress. The grandeur of the arch of heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye. May the Holy Spirit give you to rest in Jesus this closing day of the month.
- Isa_51:5
In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father’s arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any other time. Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in him. Dishonour not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that thy God is worth ten thousand worlds to thee. Show rich men how rich thou art in thy poverty when the Lord God is thy helper. Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as he built the heavens and the earth, glorify himself in thy weakness, and magnify his might in the midst of thy distress. The grandeur of the arch of heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye. May the Holy Spirit give you to rest in Jesus this closing day of the month.
8/30 Today's Reading
Job 28:20-28
20 Whence then cometh wisdom? and where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22 Destruction and death say, We have heard the fame thereof with our ears.
23 God understandeth the way thereof, and he knoweth the place thereof.
24 For he looketh to the ends of the earth, and seeth under the whole heaven;
25 To make the weight for the winds; and he weigheth the waters by measure.
26 When he made a decree for the rain, and a way for the lightning of the thunder:
27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Job 29
1 Moreover Job continued his parable, and said.
2 Oh that I were as in months past, as in the days when God preserved me;
3 When his candle shined upon my head, and when by his light I walked through darkness.
4 As I was in the days of my youth, when the secret of God was upon my tabernacle;
5 When the Almighty was yet with me, when my children were about me;
6 When I washed my steps with butter, and the rock poured me out rivers of oil.
7 When I went out to the gate through the city, when I prepared my seat in the street!
8 The young men saw me, and hid themselves: and the aged arose, and stood up.
9 The princes refrained talking, and laid their hand on their mouth.
10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15 I was eyes to the blind, and feet was I to the lame.
16 I was a father to the poor: and the cause which I knew not I searched out.
17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19 My root was spread out by the waters, and the dew lay all night upon my branch.
20 My glory was fresh in me, and my bow was renewed in my hand.
21 Unto me men gave ear, and waited, and kept silence at my counsel.
22 After my words they spake not again; and my speech dropped upon them.
23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.
25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
Job 30
1 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
2 Yea, whereto might the strength of their hands profit me, in whom old age was perished?
3 For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4 Who cut up mallows by the bushes, and juniper roots for their meat.
5 They were driven forth from among men, (they cried after them as after a thief;)
6 To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7 Among the bushes they brayed; under the nettles they were gathered together.
8 They were children of fools, yea, children of base men: they were viler than the earth.
9 And now am I their song, yea, I am their byword.
10 They abhor me, they flee far from me, and spare not to spit in my face.
11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
12 Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
13 They mar my path, they set forward my calamity, they have no helper.
14 They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.
17 My bones are pierced in me in the night season: and my sinews take no rest.
18 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
19 He hath cast me into the mire, and I am become like dust and ashes.
20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
22 Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
23 For I know that thou wilt bring me to death, and to the house appointed for all living.
24 Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
25 Did not I weep for him that was in trouble? was not my soul grieved for the poor.
26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
27 My bowels boiled, and rested not: the days of affliction prevented me.
28 I went mourning without the sun: I stood up, and I cried in the congregation.
29 I am a brother to dragons, and a companion to owls.
30 My skin is black upon me, and my bones are burned with heat.
31 My harp also is turned to mourning, and my organ into the voice of them that weep.
Job 31:1-22
1 I made a covenant with mine eyes; why then should I think upon a maid?
2 For what portion of God is there from above? and what inheritance of the Almighty from on high?
3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
4 Doth not he see my ways, and count all my steps?
5 If I have walked with vanity, or if my foot hath hasted to deceit;
6 Let me be weighed in an even balance, that God may know mine integrity.
7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
8 Then let me sow, and let another eat; yea, let my offspring be rooted out.
9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;
10 Then let my wife grind unto another, and let others bow down upon her.
11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
12 For it is a fire that consumeth to destruction, and would root out all mine increase.
13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;
14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
15 Did not he that made me in the womb make him? and did not one fashion us in the womb.
16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;.
19 If I have seen any perish for want of clothing, or any poor without covering;
20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
Psalm 119:137-144
TZADDI
137 Righteous art thou, O LORD, and upright are thy judgments.
138 Thy testimonies that thou hast commanded are righteous and very faithful.
139 My zeal hath consumed me, because mine enemies have forgotten thy words.
140 Thy word is very pure: therefore thy servant loveth it.
141 I am small and despised: yet do not I forget thy precepts.
142 Thy righteousness is an everlasting righteousness, and thy law is the truth.
143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.
144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
20 Whence then cometh wisdom? and where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22 Destruction and death say, We have heard the fame thereof with our ears.
23 God understandeth the way thereof, and he knoweth the place thereof.
24 For he looketh to the ends of the earth, and seeth under the whole heaven;
25 To make the weight for the winds; and he weigheth the waters by measure.
26 When he made a decree for the rain, and a way for the lightning of the thunder:
27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Job 29
1 Moreover Job continued his parable, and said.
2 Oh that I were as in months past, as in the days when God preserved me;
3 When his candle shined upon my head, and when by his light I walked through darkness.
4 As I was in the days of my youth, when the secret of God was upon my tabernacle;
5 When the Almighty was yet with me, when my children were about me;
6 When I washed my steps with butter, and the rock poured me out rivers of oil.
7 When I went out to the gate through the city, when I prepared my seat in the street!
8 The young men saw me, and hid themselves: and the aged arose, and stood up.
9 The princes refrained talking, and laid their hand on their mouth.
10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15 I was eyes to the blind, and feet was I to the lame.
16 I was a father to the poor: and the cause which I knew not I searched out.
17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19 My root was spread out by the waters, and the dew lay all night upon my branch.
20 My glory was fresh in me, and my bow was renewed in my hand.
21 Unto me men gave ear, and waited, and kept silence at my counsel.
22 After my words they spake not again; and my speech dropped upon them.
23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.
25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
Job 30
1 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
2 Yea, whereto might the strength of their hands profit me, in whom old age was perished?
3 For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4 Who cut up mallows by the bushes, and juniper roots for their meat.
5 They were driven forth from among men, (they cried after them as after a thief;)
6 To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7 Among the bushes they brayed; under the nettles they were gathered together.
8 They were children of fools, yea, children of base men: they were viler than the earth.
9 And now am I their song, yea, I am their byword.
10 They abhor me, they flee far from me, and spare not to spit in my face.
11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
12 Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
13 They mar my path, they set forward my calamity, they have no helper.
14 They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.
17 My bones are pierced in me in the night season: and my sinews take no rest.
18 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
19 He hath cast me into the mire, and I am become like dust and ashes.
20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
22 Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
23 For I know that thou wilt bring me to death, and to the house appointed for all living.
24 Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
25 Did not I weep for him that was in trouble? was not my soul grieved for the poor.
26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
27 My bowels boiled, and rested not: the days of affliction prevented me.
28 I went mourning without the sun: I stood up, and I cried in the congregation.
29 I am a brother to dragons, and a companion to owls.
30 My skin is black upon me, and my bones are burned with heat.
31 My harp also is turned to mourning, and my organ into the voice of them that weep.
Job 31:1-22
1 I made a covenant with mine eyes; why then should I think upon a maid?
2 For what portion of God is there from above? and what inheritance of the Almighty from on high?
3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
4 Doth not he see my ways, and count all my steps?
5 If I have walked with vanity, or if my foot hath hasted to deceit;
6 Let me be weighed in an even balance, that God may know mine integrity.
7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
8 Then let me sow, and let another eat; yea, let my offspring be rooted out.
9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;
10 Then let my wife grind unto another, and let others bow down upon her.
11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
12 For it is a fire that consumeth to destruction, and would root out all mine increase.
13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;
14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
15 Did not he that made me in the womb make him? and did not one fashion us in the womb.
16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;.
19 If I have seen any perish for want of clothing, or any poor without covering;
20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
Psalm 119:137-144
TZADDI
137 Righteous art thou, O LORD, and upright are thy judgments.
138 Thy testimonies that thou hast commanded are righteous and very faithful.
139 My zeal hath consumed me, because mine enemies have forgotten thy words.
140 Thy word is very pure: therefore thy servant loveth it.
141 I am small and despised: yet do not I forget thy precepts.
142 Thy righteousness is an everlasting righteousness, and thy law is the truth.
143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.
144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
8/30 Trail of Blood
THIRD LECTURE--1400-1600
1. These three centuries, fifteenth, sixteenth, and seventeenth, are among the most eventful in all the world's history, and especially is this true in Christian history. There was almost a continual revolution inside the Catholic Church--both Roman and Greek--seeking a Reformation. This awakening of long dormant Conscience and the desire for a genuine reformation really began in the thirteenth century or possibly even a little earlier than that. History certainly seems to indicate it.
2. Let's go back just a little. The Catholic Church by its many departures from New Testament teachings, its many strange and cruel laws, and its desperately low state of morals, and its hands and clothes reeking with the blood of millions of martyrs, has become obnoxious and plainly repulsive to many of its adherents, who are far better than their own system and laws and doctrines and practices. Several of its bravest and best and most spiritual priests and other leaders, one by one, sought most earnestly to reform many of its most objectionable laws and doctrines and get back, at least nearer, to the plain teachings of the New Testament. We give some striking examples. Note, not only how far apart and where the reformatory fires began, but note also the leaders in the reformation. The leaders were, or had been, all Catholic priests or officials of some kind. There was, even yet, a little of good in the much evil. However, at this time there was probably not one solitary unmarred doctrine of the New Testament retained in its original purity--but now note some of the reformers and where they labored.
3. It is well to note, however, that for many centuries prior to this great reformation period, there were a number of noted characters, who rebelled against the awful extremes of the Catholic--and earnestly sought to remain loyal to the Bible--but their bloody trail was about all that was left of them. We come now to study for awhile this most noted period--the "Reformation."
4. From 1320 to 1384 there lived a man in England who attracted world-wide attention. His name was John Wycliff. He was the first of the brave fellows who had the courage to attempt a real reformation inside the Catholic Church. He is many times referred to in history as "The Morning Star of the Reformation." He lived an earnest and effective life. It would really require several volumes to contain anything like an adequate history of John Wycliff. He was hated, fearfully hated, by the leaders of the Catholic hierarchy. His life was persistently sought. He finally died of paralysis. But years later, so great was Catholic hatred, his bones were dug and burned, and his ashes scattered upon the waters.
5. Following tolerably close on the heels of Wycliff came John Huss, 1373-1415, a distinguished son from far away Bohemia. His soul had felt and responded to the brilliant light of England's "Morning Star." His was a brave and eventful life, but painfully and sadly short. Instead of awakening a responsive chord among his Catholic people in favor of a real reformation, he aroused a fear and hatred and opposition which resulted in his being burned at the stake--a martyr among his own people. And yet he was seeking their own good. He loved his Lord and he loved his people. However, he was only one of many millions who had thus to die.
1. These three centuries, fifteenth, sixteenth, and seventeenth, are among the most eventful in all the world's history, and especially is this true in Christian history. There was almost a continual revolution inside the Catholic Church--both Roman and Greek--seeking a Reformation. This awakening of long dormant Conscience and the desire for a genuine reformation really began in the thirteenth century or possibly even a little earlier than that. History certainly seems to indicate it.
2. Let's go back just a little. The Catholic Church by its many departures from New Testament teachings, its many strange and cruel laws, and its desperately low state of morals, and its hands and clothes reeking with the blood of millions of martyrs, has become obnoxious and plainly repulsive to many of its adherents, who are far better than their own system and laws and doctrines and practices. Several of its bravest and best and most spiritual priests and other leaders, one by one, sought most earnestly to reform many of its most objectionable laws and doctrines and get back, at least nearer, to the plain teachings of the New Testament. We give some striking examples. Note, not only how far apart and where the reformatory fires began, but note also the leaders in the reformation. The leaders were, or had been, all Catholic priests or officials of some kind. There was, even yet, a little of good in the much evil. However, at this time there was probably not one solitary unmarred doctrine of the New Testament retained in its original purity--but now note some of the reformers and where they labored.
3. It is well to note, however, that for many centuries prior to this great reformation period, there were a number of noted characters, who rebelled against the awful extremes of the Catholic--and earnestly sought to remain loyal to the Bible--but their bloody trail was about all that was left of them. We come now to study for awhile this most noted period--the "Reformation."
4. From 1320 to 1384 there lived a man in England who attracted world-wide attention. His name was John Wycliff. He was the first of the brave fellows who had the courage to attempt a real reformation inside the Catholic Church. He is many times referred to in history as "The Morning Star of the Reformation." He lived an earnest and effective life. It would really require several volumes to contain anything like an adequate history of John Wycliff. He was hated, fearfully hated, by the leaders of the Catholic hierarchy. His life was persistently sought. He finally died of paralysis. But years later, so great was Catholic hatred, his bones were dug and burned, and his ashes scattered upon the waters.
5. Following tolerably close on the heels of Wycliff came John Huss, 1373-1415, a distinguished son from far away Bohemia. His soul had felt and responded to the brilliant light of England's "Morning Star." His was a brave and eventful life, but painfully and sadly short. Instead of awakening a responsive chord among his Catholic people in favor of a real reformation, he aroused a fear and hatred and opposition which resulted in his being burned at the stake--a martyr among his own people. And yet he was seeking their own good. He loved his Lord and he loved his people. However, he was only one of many millions who had thus to die.
8/30 Daily in the Word
All You Must Do Is Ask
Sunday, August 30, 2009
by Dr. Paul Chappell
"Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent."
Matthew 27:50-51
Christ paid the price, now He offers you the gift.
One of the most well-known figures from the Spanish-American War was Clara Barton. Clara was originally a school teacher who had traded in her books for a nurse's gown when the Civil War broke out. She spent days on end attending to the wounded from both sides of the war. She also helped organize the American Red Cross, an organization committed to helping people through disasters. While she was working in Cuba during the Spanish-American War, she faced a weary American group of troops who badly needed supplies and food. The commander of the group, future President Teddy Roosevelt, asked Clara for some food and offered to pay for it out of his own pocket. Barton denied Roosevelt's offer and told him he could not buy food. Perplexed, the commander tried reasoning with Clara, but she would have nothing to do with it. Clara then explained, "You cannot buy these supplies for your troops, Mr. Roosevelt, for they are not for sale. If you want them, all you must do is ask."
Many people view salvation as Teddy Roosevelt viewed those supplies-they required a price. His men needed the supplies badly and he was willing to do whatever needed to acquire them, yet as Miss Barton explained, all he had to do was ask and he would receive them.
God has offered salvation to all people. Nothing qualifies someone for salvation, nor is there a set of tasks to complete before it can be earned; salvation is a free gift. Salvation cannot be earned any more than Christmas presents require an exchange of money. No one approaches Christmas morning with a stash of cash, ready to purchase gifts from under the tree. A gift is a free present, given without strings or prerequisites.
Many religions teach that eternal life in Heaven must be earned through good works or righteous living. We could never earn Heaven through anything we do. As the Apostle Paul said, "For I know that in me (that is, in my flesh,) dwelleth no good thing" (Romans 7:18). We all fall, mess up, make bad choices, and sin. God reminds us in Titus 3:5, "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost."
Christ's death on the Cross, as seen in our verses today, is the sole payment that could be accepted for salvation. God's justice demanded a spotless sacrifice for the sin committed. The only perfect One who could have paid the price of sin was Christ. It is through His shed blood that we are forgiven of sin and guaranteed a home in Heaven for all eternity.
Like Clara Barton offered Teddy Roosevelt supplies if he only asked, God offers us salvation if we will only ask. He stands with arms outstretched, His free gift of salvation in hand, and offers us eternal life if we will only ask Him for it. No strings are attached. No monetary payment is necessary. No good works can earn it. All we must do is receive Him.
Have you accepted God's free gift of salvation yet? Have you come to the realization that you cannot earn salvation on your own, no matter how many good deeds you do? God only accepts one form of payment-the blood of His perfect Son. Christ paid the price, now He offers you the gift.
If you've never accepted Christ's free gift of salvation, please let us show you how you can receive that gift today. Please click here and read what the Bible has to say about God's gift. If you have received God's gift, take time today to reflect on the fact that Christ offered Himself to pay for your sin. He willingly died in your place to give you eternal life. What a great God we serve! Thank Him for His free gift, and live today with the knowledge that one day you will be able to personally thank, honor, and glorify Him for what He has done for you.
Sunday, August 30, 2009
by Dr. Paul Chappell
"Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent."
Matthew 27:50-51
Christ paid the price, now He offers you the gift.
One of the most well-known figures from the Spanish-American War was Clara Barton. Clara was originally a school teacher who had traded in her books for a nurse's gown when the Civil War broke out. She spent days on end attending to the wounded from both sides of the war. She also helped organize the American Red Cross, an organization committed to helping people through disasters. While she was working in Cuba during the Spanish-American War, she faced a weary American group of troops who badly needed supplies and food. The commander of the group, future President Teddy Roosevelt, asked Clara for some food and offered to pay for it out of his own pocket. Barton denied Roosevelt's offer and told him he could not buy food. Perplexed, the commander tried reasoning with Clara, but she would have nothing to do with it. Clara then explained, "You cannot buy these supplies for your troops, Mr. Roosevelt, for they are not for sale. If you want them, all you must do is ask."
Many people view salvation as Teddy Roosevelt viewed those supplies-they required a price. His men needed the supplies badly and he was willing to do whatever needed to acquire them, yet as Miss Barton explained, all he had to do was ask and he would receive them.
God has offered salvation to all people. Nothing qualifies someone for salvation, nor is there a set of tasks to complete before it can be earned; salvation is a free gift. Salvation cannot be earned any more than Christmas presents require an exchange of money. No one approaches Christmas morning with a stash of cash, ready to purchase gifts from under the tree. A gift is a free present, given without strings or prerequisites.
Many religions teach that eternal life in Heaven must be earned through good works or righteous living. We could never earn Heaven through anything we do. As the Apostle Paul said, "For I know that in me (that is, in my flesh,) dwelleth no good thing" (Romans 7:18). We all fall, mess up, make bad choices, and sin. God reminds us in Titus 3:5, "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost."
Christ's death on the Cross, as seen in our verses today, is the sole payment that could be accepted for salvation. God's justice demanded a spotless sacrifice for the sin committed. The only perfect One who could have paid the price of sin was Christ. It is through His shed blood that we are forgiven of sin and guaranteed a home in Heaven for all eternity.
Like Clara Barton offered Teddy Roosevelt supplies if he only asked, God offers us salvation if we will only ask. He stands with arms outstretched, His free gift of salvation in hand, and offers us eternal life if we will only ask Him for it. No strings are attached. No monetary payment is necessary. No good works can earn it. All we must do is receive Him.
Have you accepted God's free gift of salvation yet? Have you come to the realization that you cannot earn salvation on your own, no matter how many good deeds you do? God only accepts one form of payment-the blood of His perfect Son. Christ paid the price, now He offers you the gift.
If you've never accepted Christ's free gift of salvation, please let us show you how you can receive that gift today. Please click here and read what the Bible has to say about God's gift. If you have received God's gift, take time today to reflect on the fact that Christ offered Himself to pay for your sin. He willingly died in your place to give you eternal life. What a great God we serve! Thank Him for His free gift, and live today with the knowledge that one day you will be able to personally thank, honor, and glorify Him for what He has done for you.
8/30 Spurgeon's Devotion
“Wait on the Lord.”
- Psa_27:14
It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”
- Psa_27:14
It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”
8/29 Hymn - "I Gave My Life For Thee"
I gave My life for thee, My precious blood I shed,That thou might ransomed be, and raised up from the dead
I gave, I gave My life for thee, what hast thou given for Me?
I gave, I gave My life for thee, what hast thou given for Me?
My Father’s house of light, My glory circled throne
I left for earthly night, for wanderings sad and lone;
I left, I left it all for thee, hast thou left aught for Me?
I left, I left it all for thee, hast thou left aught for Me?
I suffered much for thee, more than thy tongue can tell,
Of bitterest agony, to rescue thee from hell.
I’ve borne, I’ve borne it all for thee, what hast thou borne for Me?
I’ve borne, I’ve borne it all for thee, what hast thou borne for Me?
And I have brought to thee, down from My home above,
Salvation full and free, My pardon and My love;
I bring, I bring rich gifts to thee, what hast thou brought to Me?
I bring, I bring rich gifts to thee, what hast thou brought to Me?
2 Corinthians 5:14
John 10:17-18
Ephesians 5:1-2
1 Thessalonians 5:9-11
Frances R. Havergal - Lyrics/1836 - 1879
Born: December 14, 1836, Astley, Worcestershire, England.
Died: June 3, 1879, Caswall Bay, near Swansea, Wales.
Buried: Astley, Worcestershire, England, the city of her birth. On her tombstone was the Scripture verse she claimed as her own: The blood of Jesus Christ cleanseth us from all sin. 1 John 1:7
Philip P. Bliss - Composer/1838 - 1876
Born: July 9, 1838, Clearfield County, Pennsylvania.
Died: December 29, 1876, Ashtabula, Ohio. Bliss and his wife died in a tragic train wreck caused by a bridge collapse. He survived the initial impact, but went back into the flames in an unsuccessful atempt to rescue his wife.
Buried: The remains retrieved from the Ashtabula disaster were placed in a common grave marked by a cenotaph in the Ashtabula Cemetery. A cenotaph in memory of the Blisses was also erected in the cemetery at Rome, Pennsylvania, July 17, 1877.
******************************************************
Francis Ridley Havergal was born on December 14, 1836, at Astley, Worcestershire, England. She was the youngest child of the Rev, William Henry Havergal, a minister of the Church of England. Her father was also a noted poet and church musician. Miss Havergal had training in linguistics and music. Although she was a highly educated and cultured, Miss Havergal always maintained a simple faith and confidence in her Lord. It is said that she never wrote a line without first praying over it. Her entire life was characterized by spiritual saintliness. In spite of being always frail in health, she lived an active and productive life until her death at the age of forty-three.
As part of her education, Francis studied in Dusseldorf, Germany. In the art gallery of that city hangs the famous painting by Sternberg, ”Ecce Homo,” a vivid portrayal of Christ, wearing his crown of thorns, before Pilate and the Jewish mob. Beneath the picture are the words, “This have I done for thee; what hast thou done for Me?”
While visiting the museum and seeing the painting, Miss Havergal was humbly moved. After gazing for a considerable time at the painting she took a pencil and scrap paper and quickly wrote the stanzas for this hymn. Later, while visiting her home in England, she again noted the words she had hurriedly scribbled, but felt the poetry was so poor that she tossed the paper into a stove. The paper, is said to have floated out of the flames and landed on the floor, where it was later found by her father. He encouraged her to keep the words and composed the first tune for the text.
Francis R. Havergal is also author of the hymns “Take My Life and Let it Be” and “I am trusting Thee, Lord Jesus.”
More...
8/29 Today's Reading
Job 24
1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
2 Some remove the landmarks; they violently take away flocks, and feed thereof.
3 They drive away the ass of the fatherless, they take the widow's ox for a pledge.
4 They turn the needy out of the way: the poor of the earth hide themselves together.
5 Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
6 They reap every one his corn in the field: and they gather the vintage of the wicked.
7 They cause the naked to lodge without clothing, that they have no covering in the cold.
8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9 They pluck the fatherless from the breast, and take a pledge of the poor.
10 They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11 Which make oil within their walls, and tread their winepresses, and suffer thirst.
12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
19 Drought and heat consume the snow waters: so doth the grave those which have sinned.
20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
21 He evil entreateth the barren that beareth not: and doeth not good to the widow.
22 He draweth also the mighty with his power: he riseth up, and no man is sure of life.
23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
25 And if it be not so now, who will make me a liar, and make my speech nothing worth?
Job 25
1 Then answered Bildad the Shuhite, and said,
2 Dominion and fear are with him, he maketh peace in his high places.
3 Is there any number of his armies? and upon whom doth not his light arise?
4 How then can man be justified with God? or how can he be clean that is born of a woman?
5 Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
6 How much less man, that is a worm? and the son of man, which is a worm?
Job 26
1 But Job answered and said,
2 How hast thou helped him that is without power? how savest thou the arm that hath no strength?
3 How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
4 To whom hast thou uttered words? and whose spirit came from thee?
5 Dead things are formed from under the waters, and the inhabitants thereof.
6 Hell is naked before him, and destruction hath no covering.
7 He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
8 He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
9 He holdeth back the face of his throne, and spreadeth his cloud upon it.
10 He hath compassed the waters with bounds, until the day and night come to an end.
11 The pillars of heaven tremble and are astonished at his reproof.
12 He divideth the sea with his power, and by his understanding he smiteth through the proud.
13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Job 27
1 Moreover Job continued his parable, and said.
2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul.
3 All the while my breath is in me, and the spirit of God is in my nostrils.
4 My lips shall not speak wickedness, nor my tongue utter deceit.
5 God forbid that I should justify you: till I die I will not remove mine integrity from me.
6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
8 For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9 Will God hear his cry when trouble cometh upon him?
10 Will he delight himself in the Almighty? will he always call upon God?
11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12 Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15 Those that remain of him shall be buried in death: and his widows shall not weep.
16 Though he heap up silver as the dust, and prepare raiment as the clay;
17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18 He buildeth his house as a moth, and as a booth that the keeper maketh.
19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20 Terrors take hold on him as waters, a tempest stealeth him away in the night.
21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22 For God shall cast upon him, and not spare: he would fain flee out of his hand.
23 Men shall clap their hands at him, and shall hiss him out of his place.
Job 28:1-19
1 Surely there is a vein for the silver, and a place for gold where they fine it.
2 Iron is taken out of the earth, and brass is molten out of the stone.
3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
4 The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it cometh bread: and under it is turned up as it were fire.
6 The stones of it are the place of sapphires: and it hath dust of gold.
7 There is a path which no fowl knoweth, and which the vulture's eye hath not seen:
8 The lion's whelps have not trodden it, nor the fierce lion passed by it.
9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.
11 He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
12 But where shall wisdom be found? and where is the place of understanding?
13 Man knoweth not the price thereof; neither is it found in the land of the living.
14 The depth saith, It is not in me: and the sea saith, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Psalm 119:129-136
PE
129 Thy testimonies are wonderful: therefore doth my soul keep them.
130 The entrance of thy words giveth light; it giveth understanding unto the simple.
131 I opened my mouth, and panted: for I longed for thy commandments.
132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
133 Order my steps in thy word: and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man: so will I keep thy precepts.
135 Make thy face to shine upon thy servant; and teach me thy statutes.
136 Rivers of waters run down mine eyes, because they keep not thy law.
1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
2 Some remove the landmarks; they violently take away flocks, and feed thereof.
3 They drive away the ass of the fatherless, they take the widow's ox for a pledge.
4 They turn the needy out of the way: the poor of the earth hide themselves together.
5 Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
6 They reap every one his corn in the field: and they gather the vintage of the wicked.
7 They cause the naked to lodge without clothing, that they have no covering in the cold.
8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9 They pluck the fatherless from the breast, and take a pledge of the poor.
10 They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11 Which make oil within their walls, and tread their winepresses, and suffer thirst.
12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
19 Drought and heat consume the snow waters: so doth the grave those which have sinned.
20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
21 He evil entreateth the barren that beareth not: and doeth not good to the widow.
22 He draweth also the mighty with his power: he riseth up, and no man is sure of life.
23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
25 And if it be not so now, who will make me a liar, and make my speech nothing worth?
Job 25
1 Then answered Bildad the Shuhite, and said,
2 Dominion and fear are with him, he maketh peace in his high places.
3 Is there any number of his armies? and upon whom doth not his light arise?
4 How then can man be justified with God? or how can he be clean that is born of a woman?
5 Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
6 How much less man, that is a worm? and the son of man, which is a worm?
Job 26
1 But Job answered and said,
2 How hast thou helped him that is without power? how savest thou the arm that hath no strength?
3 How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
4 To whom hast thou uttered words? and whose spirit came from thee?
5 Dead things are formed from under the waters, and the inhabitants thereof.
6 Hell is naked before him, and destruction hath no covering.
7 He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
8 He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
9 He holdeth back the face of his throne, and spreadeth his cloud upon it.
10 He hath compassed the waters with bounds, until the day and night come to an end.
11 The pillars of heaven tremble and are astonished at his reproof.
12 He divideth the sea with his power, and by his understanding he smiteth through the proud.
13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Job 27
1 Moreover Job continued his parable, and said.
2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul.
3 All the while my breath is in me, and the spirit of God is in my nostrils.
4 My lips shall not speak wickedness, nor my tongue utter deceit.
5 God forbid that I should justify you: till I die I will not remove mine integrity from me.
6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
8 For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9 Will God hear his cry when trouble cometh upon him?
10 Will he delight himself in the Almighty? will he always call upon God?
11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12 Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15 Those that remain of him shall be buried in death: and his widows shall not weep.
16 Though he heap up silver as the dust, and prepare raiment as the clay;
17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18 He buildeth his house as a moth, and as a booth that the keeper maketh.
19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20 Terrors take hold on him as waters, a tempest stealeth him away in the night.
21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22 For God shall cast upon him, and not spare: he would fain flee out of his hand.
23 Men shall clap their hands at him, and shall hiss him out of his place.
Job 28:1-19
1 Surely there is a vein for the silver, and a place for gold where they fine it.
2 Iron is taken out of the earth, and brass is molten out of the stone.
3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
4 The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it cometh bread: and under it is turned up as it were fire.
6 The stones of it are the place of sapphires: and it hath dust of gold.
7 There is a path which no fowl knoweth, and which the vulture's eye hath not seen:
8 The lion's whelps have not trodden it, nor the fierce lion passed by it.
9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.
11 He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
12 But where shall wisdom be found? and where is the place of understanding?
13 Man knoweth not the price thereof; neither is it found in the land of the living.
14 The depth saith, It is not in me: and the sea saith, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Psalm 119:129-136
PE
129 Thy testimonies are wonderful: therefore doth my soul keep them.
130 The entrance of thy words giveth light; it giveth understanding unto the simple.
131 I opened my mouth, and panted: for I longed for thy commandments.
132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
133 Order my steps in thy word: and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man: so will I keep thy precepts.
135 Make thy face to shine upon thy servant; and teach me thy statutes.
136 Rivers of waters run down mine eyes, because they keep not thy law.
8/29 Trail of Blood
20. The extreme limit of this little book precludes the possibility of saying much concerning these councils or law-making assemblies, but it is necessary to say some things.
21. The first of these Lateran or Western Councils, those called by the popes, was called by Calixtus II, A.D. 1123. There were present about 300 bishops. At this meeting it was decreed that Roman priests were never to marry. This was called the Celibacy of the priests. We of course do not attempt to give all things done at these meetings.
22. Years later, 1139 A.D., Pope Innocent II, called another of these Councils especially to condemn two groups of very devout Christians, known as Petro-Brussians and Arnoldists.
23. Alexander III called yet another, A.D. 1179, just forty years after the last. In that was condemned what they called the "Errors and Impieties" of the Waldenses and Albigenses.
24. Just 36 years after this last one, another was called by Pope Innocent III. This was held A.D. 1215, and seems to have been the most largely attended of possibly any of these great councils. According to the historical account of this meeting, "there were present 412 bishops, 800 Abbots and priors, Ambassadors from the Byzantine court, and a great number of Princes and Nobles." From the very make-up of this assembly you may know that spiritual matters were at least not alone to be considered.
At that time was promulgated the new doctrine of "Transubstantiation," the intended turning of the bread and wine of the Lord's Supper into the actual and real body and blood of Christ, after a prayer by the priest. This doctrine among others, had much to do with stirring up the leaders of the Reformation a few centuries later. This doctrine of course taught that all those who participated in the supper actually ate of the body and drank of the blood of Christ. Auricular confession--confessing one's sins into the ear of a priest--was another new doctrine seemingly having its beginning at this meeting. But probably the most cruel and bloody thing ever brought upon any people in all the world's history was what is known as the "Inquisition," and other similar courts, designed for trying what was called "heresy." The whole world is seemingly filled with books written in condemnation of that extreme cruelty, and yet it was originated and perpetuated by a people claiming to be led and directed by the Lord. For real barbarity there seems to be nothing, absolutely nothing in all history that will surpass it. I would not even attempt to describe it. I will simply refer my readers to some of the many books written on the "Inquisition" and let them read and study for themselves. And yet another thing was done at this same meeting, as if enough had not been done. It was expressly decreed to extirpate all "heresy." What a black page--yea--many black pages were written into the world's history by these terrible decrees.
25. In A.D. 1229, just 14 years after the last awful meeting, still another meeting was held. (This seems not to have been ecumenical.) It was called the council at Toulouse. Probably one of the most vital matters in all Catholic history was declared at this meeting. At this it was decreed, the Bible, God's book, should be denied to all laymen, all members of Catholic churches other than priests or higher officials. How strange a law in the face of the plain teaching of the Word, "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." (John 5:39)
26. Yet another Council was called to meet at Lyons. This was called by Pope Innocent IV, in 1245 A.D. This seems to have been mainly for the purpose of excommunicating and deposing Emperor Frederick I of Germany. The Church, the adulterous bride at the marriage with the State in 313 in the days of CONSTANTINE THE Great, has now become the head of the house, and is now dictating politics of State government, and kings and queens are made or unmade at her pleasure.
27. In 1274 A.D. another Council was called to bring about the reuniting of the Roman and Greek branches of the great Catholic Church. This great assembly utterly failed to accomplish its purpose.
21. The first of these Lateran or Western Councils, those called by the popes, was called by Calixtus II, A.D. 1123. There were present about 300 bishops. At this meeting it was decreed that Roman priests were never to marry. This was called the Celibacy of the priests. We of course do not attempt to give all things done at these meetings.
22. Years later, 1139 A.D., Pope Innocent II, called another of these Councils especially to condemn two groups of very devout Christians, known as Petro-Brussians and Arnoldists.
23. Alexander III called yet another, A.D. 1179, just forty years after the last. In that was condemned what they called the "Errors and Impieties" of the Waldenses and Albigenses.
24. Just 36 years after this last one, another was called by Pope Innocent III. This was held A.D. 1215, and seems to have been the most largely attended of possibly any of these great councils. According to the historical account of this meeting, "there were present 412 bishops, 800 Abbots and priors, Ambassadors from the Byzantine court, and a great number of Princes and Nobles." From the very make-up of this assembly you may know that spiritual matters were at least not alone to be considered.
At that time was promulgated the new doctrine of "Transubstantiation," the intended turning of the bread and wine of the Lord's Supper into the actual and real body and blood of Christ, after a prayer by the priest. This doctrine among others, had much to do with stirring up the leaders of the Reformation a few centuries later. This doctrine of course taught that all those who participated in the supper actually ate of the body and drank of the blood of Christ. Auricular confession--confessing one's sins into the ear of a priest--was another new doctrine seemingly having its beginning at this meeting. But probably the most cruel and bloody thing ever brought upon any people in all the world's history was what is known as the "Inquisition," and other similar courts, designed for trying what was called "heresy." The whole world is seemingly filled with books written in condemnation of that extreme cruelty, and yet it was originated and perpetuated by a people claiming to be led and directed by the Lord. For real barbarity there seems to be nothing, absolutely nothing in all history that will surpass it. I would not even attempt to describe it. I will simply refer my readers to some of the many books written on the "Inquisition" and let them read and study for themselves. And yet another thing was done at this same meeting, as if enough had not been done. It was expressly decreed to extirpate all "heresy." What a black page--yea--many black pages were written into the world's history by these terrible decrees.
25. In A.D. 1229, just 14 years after the last awful meeting, still another meeting was held. (This seems not to have been ecumenical.) It was called the council at Toulouse. Probably one of the most vital matters in all Catholic history was declared at this meeting. At this it was decreed, the Bible, God's book, should be denied to all laymen, all members of Catholic churches other than priests or higher officials. How strange a law in the face of the plain teaching of the Word, "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." (John 5:39)
26. Yet another Council was called to meet at Lyons. This was called by Pope Innocent IV, in 1245 A.D. This seems to have been mainly for the purpose of excommunicating and deposing Emperor Frederick I of Germany. The Church, the adulterous bride at the marriage with the State in 313 in the days of CONSTANTINE THE Great, has now become the head of the house, and is now dictating politics of State government, and kings and queens are made or unmade at her pleasure.
27. In 1274 A.D. another Council was called to bring about the reuniting of the Roman and Greek branches of the great Catholic Church. This great assembly utterly failed to accomplish its purpose.
8/29 Daily in the Word
Following Christ's Example
Saturday, August 29, 2009
by Dr. Paul Chappell
"And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused of the chief priests and elders, he answered nothing."
Matthew 27:11-12
Sometimes the best response to an attack is a silent prayer for those attacking you.
Many people during the era of World War I were well-acquainted with the name of Georges Clemenceau. Known for his work on the Treaty of Versailles, the Prime Minister of France helped in much of the peace negotiations at the end of the war. On the day he was to meet with United States President Woodrow Wilson, Clemenceau was shot by French anarchist Emile Cottin. After Cottin shot at Clemenceau once, he continued to fire six more shots as Clemenceau was shoved into a car and driven away. Only one of the shots struck Clemenceau, and he soon recovered from the wound. Cottin was captured and sentenced to death for the crime, but in a surprising act, Clemenceau objected to the sentencing. He stated his reasoning as such: "We have just won the most terrible war in history, yet here is a Frenchman who misses his target six out of seven times at point-blank range. Of course this fellow must be punished for the careless use of a dangerous weapon and for poor marksmanship. I suggest that he be locked up for eight years, with intensive training in a shooting gallery."
While Clemenceau's humor permeated his request, he was sincere in his desire that Cottin not be put to death. Despite being shot and knowing the future danger he might incur from the decision, Clemenceau voiced his desire that Cottin remain alive.
What an unusual reaction for a man who had been shot at and perhaps could have died. But notice an even more unlikely reaction in our verses today. Christ was beaten, bruised, mocked, scorned, and taunted; yet He responded to these unwarranted actions with silence. Jesus had command of all the angels in Heaven and could have commanded the death of those beating Him with one breath, yet He responded in silence.
Look at how 1 Peter 2:21-23 describes the account, "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously." Christ left us an example of how to respond to attacks-He did not respond in anger.
Have you ever been around someone who attacked you without merit? Perhaps it is someone who seems to continuously slander your name or wrongfully accuse you. Christ left us an example of how to respond in those situations-silent love. There are times when an explanation may be a necessary response, but Jesus desires that we not respond harshly or out of anger.
How do you respond to those who attack you? Do you immediately throw up a barrier and begin attacking them? Consider Christ's reaction to the attacks on Him. He reviled not, nor did He respond in anger. He opened not His mouth. Sometimes the best response is a silent prayer for those attacking you.
Take time right now to commit to following the Lord's example in your reactions. Ask God for help in responding correctly, even when your flesh wants to fight back. Remember as you go about your day today that God's desire is for you to treat others with the same love He shows you.
Saturday, August 29, 2009
by Dr. Paul Chappell
"And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused of the chief priests and elders, he answered nothing."
Matthew 27:11-12
Sometimes the best response to an attack is a silent prayer for those attacking you.
Many people during the era of World War I were well-acquainted with the name of Georges Clemenceau. Known for his work on the Treaty of Versailles, the Prime Minister of France helped in much of the peace negotiations at the end of the war. On the day he was to meet with United States President Woodrow Wilson, Clemenceau was shot by French anarchist Emile Cottin. After Cottin shot at Clemenceau once, he continued to fire six more shots as Clemenceau was shoved into a car and driven away. Only one of the shots struck Clemenceau, and he soon recovered from the wound. Cottin was captured and sentenced to death for the crime, but in a surprising act, Clemenceau objected to the sentencing. He stated his reasoning as such: "We have just won the most terrible war in history, yet here is a Frenchman who misses his target six out of seven times at point-blank range. Of course this fellow must be punished for the careless use of a dangerous weapon and for poor marksmanship. I suggest that he be locked up for eight years, with intensive training in a shooting gallery."
While Clemenceau's humor permeated his request, he was sincere in his desire that Cottin not be put to death. Despite being shot and knowing the future danger he might incur from the decision, Clemenceau voiced his desire that Cottin remain alive.
What an unusual reaction for a man who had been shot at and perhaps could have died. But notice an even more unlikely reaction in our verses today. Christ was beaten, bruised, mocked, scorned, and taunted; yet He responded to these unwarranted actions with silence. Jesus had command of all the angels in Heaven and could have commanded the death of those beating Him with one breath, yet He responded in silence.
Look at how 1 Peter 2:21-23 describes the account, "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously." Christ left us an example of how to respond to attacks-He did not respond in anger.
Have you ever been around someone who attacked you without merit? Perhaps it is someone who seems to continuously slander your name or wrongfully accuse you. Christ left us an example of how to respond in those situations-silent love. There are times when an explanation may be a necessary response, but Jesus desires that we not respond harshly or out of anger.
How do you respond to those who attack you? Do you immediately throw up a barrier and begin attacking them? Consider Christ's reaction to the attacks on Him. He reviled not, nor did He respond in anger. He opened not His mouth. Sometimes the best response is a silent prayer for those attacking you.
Take time right now to commit to following the Lord's example in your reactions. Ask God for help in responding correctly, even when your flesh wants to fight back. Remember as you go about your day today that God's desire is for you to treat others with the same love He shows you.
8/29 The Blessing of the Mournful
“Blessed are they that mourn: for they shall be comforted.” (Mt. 5:4)
Oh the sweetness of the comforting of the Lord. No one likes affliction, but in light of God’s comfort, and if that is what it takes to get it, then we can rejoice in afflictions. Much is gained through sorrow.
Solomon teaches us that sorrow is better than laughter, (Eccl. 7:3), He says that It is better to dwell in the house of sorrow than the house of mirth. This is because we are strengthened more in sorrow than in gaiety. There is more character in the sorrow, because the gaiety is folly, it feeds the immediate, and pleases the flesh, but does nothing for the spirit. (See Eccl. 2:2 and 7:4 also). This is from the wisest natural man that ever lived! A sad countenance is better than a laughing spirit.
Most men find it hard to mourn, especially in a public place, and yet, Jesus tells us that those who mourn are “blessed”. Let us enjoy the laughter when it comes, but learn from the sorrow, and hold it in our hearts. Don’t focus on the laughter all the time, though desirable, but focus on that which builds and strengthens us through the many obstacles that life throws our way. Yes, blessed are they that mourn, because God shall see to it that they are blessed.
We too often read this as a “neutral” statement, and forget that it is a promise! God promises to bless those that mourn. It seems that we have an inroad then to obtaining God’s blessing—just learn to mourn, along with these other “be” attitudes, of course, but we are blessed for each one of them, and not necessary all of them collectively. In other words, there is a blessing for the poor in spirit, as well as they that mourn. These qualities are often hard to come by until we have grown in the Lord for many years, and been through many battles, but any of them will obtain God’s blessing, but the more we have, the greater the blessings! Oh the wonder of it all.
Mourning roots itself in compassion, while laughter is merely selfish emotion. Laughter exalts our own folly, and brings a temporary, short-lived joy to our hearts, but mourning is permanent, and reflective. Mourning builds compassion from which it came, but laughter builds only false dreams and paper ideals. Yes, sorrow is better than laughter; it is remembered longer, and makes us stronger in patience and determination. Laughter is preferred, but sorrow is the better of the two.
Oh the sweetness of the comforting of the Lord. No one likes affliction, but in light of God’s comfort, and if that is what it takes to get it, then we can rejoice in afflictions. Much is gained through sorrow.
Solomon teaches us that sorrow is better than laughter, (Eccl. 7:3), He says that It is better to dwell in the house of sorrow than the house of mirth. This is because we are strengthened more in sorrow than in gaiety. There is more character in the sorrow, because the gaiety is folly, it feeds the immediate, and pleases the flesh, but does nothing for the spirit. (See Eccl. 2:2 and 7:4 also). This is from the wisest natural man that ever lived! A sad countenance is better than a laughing spirit.
Most men find it hard to mourn, especially in a public place, and yet, Jesus tells us that those who mourn are “blessed”. Let us enjoy the laughter when it comes, but learn from the sorrow, and hold it in our hearts. Don’t focus on the laughter all the time, though desirable, but focus on that which builds and strengthens us through the many obstacles that life throws our way. Yes, blessed are they that mourn, because God shall see to it that they are blessed.
We too often read this as a “neutral” statement, and forget that it is a promise! God promises to bless those that mourn. It seems that we have an inroad then to obtaining God’s blessing—just learn to mourn, along with these other “be” attitudes, of course, but we are blessed for each one of them, and not necessary all of them collectively. In other words, there is a blessing for the poor in spirit, as well as they that mourn. These qualities are often hard to come by until we have grown in the Lord for many years, and been through many battles, but any of them will obtain God’s blessing, but the more we have, the greater the blessings! Oh the wonder of it all.
Mourning roots itself in compassion, while laughter is merely selfish emotion. Laughter exalts our own folly, and brings a temporary, short-lived joy to our hearts, but mourning is permanent, and reflective. Mourning builds compassion from which it came, but laughter builds only false dreams and paper ideals. Yes, sorrow is better than laughter; it is remembered longer, and makes us stronger in patience and determination. Laughter is preferred, but sorrow is the better of the two.
8/29 Spurgeon's Devotion
“Have mercy upon me, O God.”
- Psa_51:1
When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?” He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, ‘Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions.’“ In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:-
WILLIAM CAREY, BORN AUGUST 17th, 1761: DIED - -
“A wretched, poor, and helpless worm
On thy kind arms I fall.”
Only on the footing of free grace can the most experienced and most honoured of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness. We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!
- Psa_51:1
When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?” He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, ‘Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions.’“ In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:-
WILLIAM CAREY, BORN AUGUST 17th, 1761: DIED - -
“A wretched, poor, and helpless worm
On thy kind arms I fall.”
Only on the footing of free grace can the most experienced and most honoured of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness. We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!
8/28 Today's Reading
Job 20:20-29
20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21 There shall none of his meat be left; therefore shall no man look for his goods.
22 In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
24 He shall flee from the iron weapon, and the bow of steel shall strike him through.
25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
27 The heaven shall reveal his iniquity; and the earth shall rise up against him.
28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.
Job 21
1 But Job answered and said,
2 Hear diligently my speech, and let this be your consolations.
3 Suffer me that I may speak; and after that I have spoken, mock on.
4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled.
5 Mark me, and be astonished, and lay your hand upon your mouth.
6 Even when I remember I am afraid, and trembling taketh hold on my flesh.
7 Wherefore do the wicked live, become old, yea, are mighty in power?
8 Their seed is established in their sight with them, and their offspring before their eyes.
9 Their houses are safe from fear, neither is the rod of God upon them.
10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
11 They send forth their little ones like a flock, and their children dance.
12 They take the timbrel and harp, and rejoice at the sound of the organ.
13 They spend their days in wealth, and in a moment go down to the grave.
14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
18 They are as stubble before the wind, and as chaff that the storm carrieth away.
19 God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22 Shall any teach God knowledge? seeing he judgeth those that are high.
23 One dieth in his full strength, being wholly at ease and quiet.
24 His breasts are full of milk, and his bones are moistened with marrow.
25 And another dieth in the bitterness of his soul, and never eateth with pleasure.
26 They shall lie down alike in the dust, and the worms shall cover them.
27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked.
29 Have ye not asked them that go by the way? and do ye not know their tokens,
30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
31 Who shall declare his way to his face? and who shall repay him what he hath done?
32 Yet shall he be brought to the grave, and shall remain in the tomb.
33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Job 22
1 Then Eliphaz the Temanite answered and said,
2 Can a man be profitable unto God, as he that is wise may be profitable unto himself.
3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
4 Will he reprove thee for fear of thee? will he enter with thee into judgment?
5 Is not thy wickedness great? and thine iniquities infinite?
6 For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7 Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8 But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9 Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10 Therefore snares are round about thee, and sudden fear troubleth thee;
11 Or darkness, that thou canst not see; and abundance of waters cover thee.
12 Is not God in the height of heaven? and behold the height of the stars, how high they are.
13 And thou sayest, How doth God know? can he judge through the dark cloud.
14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
15 Hast thou marked the old way which wicked men have trodden?
16 Which were cut down out of time, whose foundation was overflown with a flood.
17 Which said unto God, Depart from us: and what can the Almighty do for them.
18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19 The righteous see it, and are glad: and the innocent laugh them to scorn.
20 Whereas our substance is not cut down, but the remnant of them the fire consumeth.
21 Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22 Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23 If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
24 Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25 Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
26 For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
29 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
30 He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
Job 23
1 Then Job answered and said,
2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
3 Oh that I knew where I might find him! that I might come even to his seat!
4 I would order my cause before him, and fill my mouth with arguments.
5 I would know the words which he would answer me, and understand what he would say unto me.
6 Will he plead against me with his great power? No; but he would put strength in me.
7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
11 My foot hath held his steps, his way have I kept, and not declined.
12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
13 But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
14 For he performeth the thing that is appointed for me: and many such things are with him.
15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
16 For God maketh my heart soft, and the Almighty troubleth me:
17 Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Psalm 119:121-128
AIN
121 I have done judgment and justice: leave me not to mine oppressors.
122 Be surety for thy servant for good: let not the proud oppress me.
123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
125 I am thy servant; give me understanding, that I may know thy testimonies.
126 It is time for thee, LORD, to work: for they have made void thy law.
127 Therefore I love thy commandments above gold; yea, above fine gold.
128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21 There shall none of his meat be left; therefore shall no man look for his goods.
22 In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
24 He shall flee from the iron weapon, and the bow of steel shall strike him through.
25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
27 The heaven shall reveal his iniquity; and the earth shall rise up against him.
28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.
Job 21
1 But Job answered and said,
2 Hear diligently my speech, and let this be your consolations.
3 Suffer me that I may speak; and after that I have spoken, mock on.
4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled.
5 Mark me, and be astonished, and lay your hand upon your mouth.
6 Even when I remember I am afraid, and trembling taketh hold on my flesh.
7 Wherefore do the wicked live, become old, yea, are mighty in power?
8 Their seed is established in their sight with them, and their offspring before their eyes.
9 Their houses are safe from fear, neither is the rod of God upon them.
10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
11 They send forth their little ones like a flock, and their children dance.
12 They take the timbrel and harp, and rejoice at the sound of the organ.
13 They spend their days in wealth, and in a moment go down to the grave.
14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
18 They are as stubble before the wind, and as chaff that the storm carrieth away.
19 God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22 Shall any teach God knowledge? seeing he judgeth those that are high.
23 One dieth in his full strength, being wholly at ease and quiet.
24 His breasts are full of milk, and his bones are moistened with marrow.
25 And another dieth in the bitterness of his soul, and never eateth with pleasure.
26 They shall lie down alike in the dust, and the worms shall cover them.
27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked.
29 Have ye not asked them that go by the way? and do ye not know their tokens,
30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
31 Who shall declare his way to his face? and who shall repay him what he hath done?
32 Yet shall he be brought to the grave, and shall remain in the tomb.
33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Job 22
1 Then Eliphaz the Temanite answered and said,
2 Can a man be profitable unto God, as he that is wise may be profitable unto himself.
3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
4 Will he reprove thee for fear of thee? will he enter with thee into judgment?
5 Is not thy wickedness great? and thine iniquities infinite?
6 For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7 Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8 But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9 Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10 Therefore snares are round about thee, and sudden fear troubleth thee;
11 Or darkness, that thou canst not see; and abundance of waters cover thee.
12 Is not God in the height of heaven? and behold the height of the stars, how high they are.
13 And thou sayest, How doth God know? can he judge through the dark cloud.
14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
15 Hast thou marked the old way which wicked men have trodden?
16 Which were cut down out of time, whose foundation was overflown with a flood.
17 Which said unto God, Depart from us: and what can the Almighty do for them.
18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19 The righteous see it, and are glad: and the innocent laugh them to scorn.
20 Whereas our substance is not cut down, but the remnant of them the fire consumeth.
21 Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22 Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23 If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
24 Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25 Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
26 For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
29 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
30 He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
Job 23
1 Then Job answered and said,
2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
3 Oh that I knew where I might find him! that I might come even to his seat!
4 I would order my cause before him, and fill my mouth with arguments.
5 I would know the words which he would answer me, and understand what he would say unto me.
6 Will he plead against me with his great power? No; but he would put strength in me.
7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
11 My foot hath held his steps, his way have I kept, and not declined.
12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
13 But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
14 For he performeth the thing that is appointed for me: and many such things are with him.
15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
16 For God maketh my heart soft, and the Almighty troubleth me:
17 Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Psalm 119:121-128
AIN
121 I have done judgment and justice: leave me not to mine oppressors.
122 Be surety for thy servant for good: let not the proud oppress me.
123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
125 I am thy servant; give me understanding, that I may know thy testimonies.
126 It is time for thee, LORD, to work: for they have made void thy law.
127 Therefore I love thy commandments above gold; yea, above fine gold.
128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
8/28 Trail of Blood
17. I again call your attention to those upon whom the hard hand of persecution fell. If fifty million died of persecution during the 1,200 years of what are called the "Dark Ages," as history seems positively to teach--then they died faster than an average of four million every one hundred years. That seems almost beyond the limit of, human conception. As before mentioned, this iron hand, dripping with martyr blood, fell upon Paulicians, Arnoldists, Henricians, Petro Brussians, Albigenses, Waldenses and Ana-Baptists--of course much harder upon some than others. But this horrid part of our story we will pass over hurriedly.
18. There came now another rather long period of Ecumenical Councils, of course not continuously or consecutively. There were all through the years many councils that were not Ecumenical, not "Empire Wide." These Councils were largely legislative bodies for the enactment or amendment of some civil or religious (?) laws, all of which, both the legislation and the laws, were directly contrary to the New Testament. Remember these were the acts of an established church--a church married to a Pagan government. And this church has become far more nearly paganized than the government has become Christianized.
19. When any people discard the New Testament as embracing all necessary laws for a Christian life, whether for the individual Christian or the whole church, that people has launched upon a limitless ocean. Any erroneous law, (and any law added to the Bible is erroneous) will inevitably and soon demand another, and others will demand yet others, without ever an end. That is why Christ gave His churches and to preachers no legislative powers. And again, and more particularly, that is why the New Testament closes with these significant words,
"For I certify unto every man that heareth the words of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the Holy City, and from the things which are written in the book." Rev. 22:18, 19.
NOTE: We insert here this parenthetical clause, as a warning. Let Baptist Churches beware of even disciplinary and other varieties of resolutions, which they sometimes pass in their conferences, which resolutions might be construed as laws or rules of Church government, The New Testament has all necessary laws and rules.
18. There came now another rather long period of Ecumenical Councils, of course not continuously or consecutively. There were all through the years many councils that were not Ecumenical, not "Empire Wide." These Councils were largely legislative bodies for the enactment or amendment of some civil or religious (?) laws, all of which, both the legislation and the laws, were directly contrary to the New Testament. Remember these were the acts of an established church--a church married to a Pagan government. And this church has become far more nearly paganized than the government has become Christianized.
19. When any people discard the New Testament as embracing all necessary laws for a Christian life, whether for the individual Christian or the whole church, that people has launched upon a limitless ocean. Any erroneous law, (and any law added to the Bible is erroneous) will inevitably and soon demand another, and others will demand yet others, without ever an end. That is why Christ gave His churches and to preachers no legislative powers. And again, and more particularly, that is why the New Testament closes with these significant words,
"For I certify unto every man that heareth the words of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the Holy City, and from the things which are written in the book." Rev. 22:18, 19.
NOTE: We insert here this parenthetical clause, as a warning. Let Baptist Churches beware of even disciplinary and other varieties of resolutions, which they sometimes pass in their conferences, which resolutions might be construed as laws or rules of Church government, The New Testament has all necessary laws and rules.
8/28 Daily in the Word
I Do Not Know The Man/Friday, August 28, 2009
by Dr. Paul Chappell
"Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest. And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. And again he denied with an oath, I do not know the man."
Matthew 26:69-72
Don't let your mouth profess Christ while your life denies Him.
There are a plethora of sports in our society. But notice something different about one of them. While there are different types of cars and different types of racing, the Indianapolis 500 speedway has a unique practice. It is no secret that racing is a dangerous sport and some drivers have even died while racing. But at the Indianapolis 500, no driver has been pronounced dead at the speedway. Drivers have crashed there and been pronounced dead later, but officials have made it a rule that no one is to be pronounced dead at the track. No memorials are set up for them, and the speedway's museum contains no list of drivers who have died at that location. As racer Scott Goodyear states, "You don't go look at where it happened. You don't watch the film on television. You don't deal with it. You pretend it never happened." In fact, track officials have embraced this idea, and when a crash occurs, the track closes for a day and crews paint over any evidence that a crash has taken place.
Many people want to ignore the fact that people have died at the Indianapolis Motor Speedway. While that seems sad or callous, what is even more sad is when Christians act like the crew at the speedway-painting over any sign of Christ in their lives.
Sadly, many Christians are Christians in belief only. They believe that God is Lord, that Jesus died for their sins, and are trusting Christ for salvation, yet they don't show any other signs of Christianity. They may attend church each week, but people at their workplace, or even their friends have no idea they are a Christian.
Have you ever met these types of Christians? Their mouths profess Christ yet their lives deny Him. These Christians are all too common in our world. Notice someone who also denied Jesus in our verse today. Peter had faithfully followed the Lord for three years. He had heard His sermons, studied His teachings, observed His miracles, and witnessed the lives He had changed. Yet because of the danger he faced, he denied Christ.
The devil is an expert at getting Christians to believe that claiming Christ will cost them more than they can give. He threatens their pride, reputation, comfort level, and way of life to convince them to keep Christ hidden in their lives.
If someone were to ask your friends if you were a Christian, what would their answers be? If a bystander were to observe your life for one day, would they witness your beliefs, or would your life say, "I do not know the Man"?
God shouldn't be Someone you only believe in, but Someone who has an affect on every aspect of your life. He should shine through every activity you partake in, no matter how mundane you think it is! God should be on the tip of your tongue, at the front of your mind, and constantly in your thoughts.
How well are you showing the Lord through your life? Does your life proclaim, "God has saved me and controls me!" or are your actions stating, "I do not know the Man"? Keep God in the forefront of your life. Allow Him to permeate every action, thought, and word you speak. Don't cover Him up like the pit crews, but proudly let the world know that you serve the all-powerful Creator of the world.
by Dr. Paul Chappell
"Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest. And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. And again he denied with an oath, I do not know the man."
Matthew 26:69-72
Don't let your mouth profess Christ while your life denies Him.
There are a plethora of sports in our society. But notice something different about one of them. While there are different types of cars and different types of racing, the Indianapolis 500 speedway has a unique practice. It is no secret that racing is a dangerous sport and some drivers have even died while racing. But at the Indianapolis 500, no driver has been pronounced dead at the speedway. Drivers have crashed there and been pronounced dead later, but officials have made it a rule that no one is to be pronounced dead at the track. No memorials are set up for them, and the speedway's museum contains no list of drivers who have died at that location. As racer Scott Goodyear states, "You don't go look at where it happened. You don't watch the film on television. You don't deal with it. You pretend it never happened." In fact, track officials have embraced this idea, and when a crash occurs, the track closes for a day and crews paint over any evidence that a crash has taken place.
Many people want to ignore the fact that people have died at the Indianapolis Motor Speedway. While that seems sad or callous, what is even more sad is when Christians act like the crew at the speedway-painting over any sign of Christ in their lives.
Sadly, many Christians are Christians in belief only. They believe that God is Lord, that Jesus died for their sins, and are trusting Christ for salvation, yet they don't show any other signs of Christianity. They may attend church each week, but people at their workplace, or even their friends have no idea they are a Christian.
Have you ever met these types of Christians? Their mouths profess Christ yet their lives deny Him. These Christians are all too common in our world. Notice someone who also denied Jesus in our verse today. Peter had faithfully followed the Lord for three years. He had heard His sermons, studied His teachings, observed His miracles, and witnessed the lives He had changed. Yet because of the danger he faced, he denied Christ.
The devil is an expert at getting Christians to believe that claiming Christ will cost them more than they can give. He threatens their pride, reputation, comfort level, and way of life to convince them to keep Christ hidden in their lives.
If someone were to ask your friends if you were a Christian, what would their answers be? If a bystander were to observe your life for one day, would they witness your beliefs, or would your life say, "I do not know the Man"?
God shouldn't be Someone you only believe in, but Someone who has an affect on every aspect of your life. He should shine through every activity you partake in, no matter how mundane you think it is! God should be on the tip of your tongue, at the front of your mind, and constantly in your thoughts.
How well are you showing the Lord through your life? Does your life proclaim, "God has saved me and controls me!" or are your actions stating, "I do not know the Man"? Keep God in the forefront of your life. Allow Him to permeate every action, thought, and word you speak. Don't cover Him up like the pit crews, but proudly let the world know that you serve the all-powerful Creator of the world.
8/28 Spurgeon's Devotion
“Oil for the light.”
- Exo_25:6
My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.” Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.
It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil. Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Saviour’s golden candelabra, and if they are to be lights in this dark world, they must have much holy oil. Let us pray for ourselves, our ministers, and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost.
- Exo_25:6
My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.” Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.
It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil. Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Saviour’s golden candelabra, and if they are to be lights in this dark world, they must have much holy oil. Let us pray for ourselves, our ministers, and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost.
8/28 Isaiah 53
“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (v. 6)
This verse has a story behind it: It is said that as D. L. Moody was boarding a train while rushing to his next speaking engagement, a man asked him how he might receive Christ as his Savior. Mr. Moody, being very much hurried, did not have the time to disembark the train and talk to the fellow, so he told the young man to Look up Isaiah 53:6, and enter in at the first “all” and come out at the last “all”. If we will take Mr. Moody’s advice, we too will find the salvation of the Lord, freely given to all men. This verse says it all. We are as sheep, who stray by nature. They need to be led.
Our Lord saw us as sheep, scattered among the hills. He knew that we were in danger of being ravished by a lion or a bear or wolf, but he knows too that He is our strength against such peril. We need to lean upon the Lord. He was despised, and at times we are too; He was smitten, as we will be; He was rejected and so are we; but He was our healing balm. (vs. 3 - 5)
The 53rd chapter of Isaiah, though a prophetic chapter, depicts the plight of Christ and mans attitude toward Him. Because of sin, we are not drawn to righteousness, as seen in this chapter. It is no wonder that man crucified the Savior who is the epitome of right and the holiest of the holies. We, from a wicked heart, will produce wicked actions; we all have rejected Christ at sometime in our lives, either by direct will or by our evil deeds.
Note that, as we are like sheep, He takes on the form of a lamb. The lamb “mothers” the sheep, and cares for them with all her heart. (v. 7) Jesus loves us like a mother loves her siblings. He “bore” us, as a woman in labor, and, spiritually speaking, He loves us because He suffered for us, and we belong to Him. All this for the transgression of his people, (v.8). We stray away as lost, and lowly sheep, but as a mother lamb, our Lord seeks us out, and brings us back. He knows the danger we could face, and keeps us close by His side.
This verse has a story behind it: It is said that as D. L. Moody was boarding a train while rushing to his next speaking engagement, a man asked him how he might receive Christ as his Savior. Mr. Moody, being very much hurried, did not have the time to disembark the train and talk to the fellow, so he told the young man to Look up Isaiah 53:6, and enter in at the first “all” and come out at the last “all”. If we will take Mr. Moody’s advice, we too will find the salvation of the Lord, freely given to all men. This verse says it all. We are as sheep, who stray by nature. They need to be led.
Our Lord saw us as sheep, scattered among the hills. He knew that we were in danger of being ravished by a lion or a bear or wolf, but he knows too that He is our strength against such peril. We need to lean upon the Lord. He was despised, and at times we are too; He was smitten, as we will be; He was rejected and so are we; but He was our healing balm. (vs. 3 - 5)
The 53rd chapter of Isaiah, though a prophetic chapter, depicts the plight of Christ and mans attitude toward Him. Because of sin, we are not drawn to righteousness, as seen in this chapter. It is no wonder that man crucified the Savior who is the epitome of right and the holiest of the holies. We, from a wicked heart, will produce wicked actions; we all have rejected Christ at sometime in our lives, either by direct will or by our evil deeds.
Note that, as we are like sheep, He takes on the form of a lamb. The lamb “mothers” the sheep, and cares for them with all her heart. (v. 7) Jesus loves us like a mother loves her siblings. He “bore” us, as a woman in labor, and, spiritually speaking, He loves us because He suffered for us, and we belong to Him. All this for the transgression of his people, (v.8). We stray away as lost, and lowly sheep, but as a mother lamb, our Lord seeks us out, and brings us back. He knows the danger we could face, and keeps us close by His side.
8/27 Today's Reading
Job 17
1 My breath is corrupt, my days are extinct, the graves are ready for me.
2 Are there not mockers with me? and doth not mine eye continue in their provocation.
3 Lay down now, put me in a surety with thee; who is he that will strike hands with me?
4 For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
5 He that speaketh flattery to his friends, even the eyes of his children shall fail.
6 He hath made me also a byword of the people; and aforetime I was as a tabret.
7 Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
8 Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
10 But as for you all, do ye return, and come now: for I cannot find one wise man among you.
11 My days are past, my purposes are broken off, even the thoughts of my heart.
12 They change the night into day: the light is short because of darkness.
13 If I wait, the grave is mine house: I have made my bed in the darkness.
14 I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
15 And where is now my hope? as for my hope, who shall see it?
16 They shall go down to the bars of the pit, when our rest together is in the dust.
Job 18
1 Then answered Bildad the Shuhite, and said,
2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.
3 Wherefore are we counted as beasts, and reputed vile in your sight?
4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place.
5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6 The light shall be dark in his tabernacle, and his candle shall be put out with him.
7 The steps of his strength shall be straitened, and his own counsel shall cast him down.
8 For he is cast into a net by his own feet, and he walketh upon a snare.
9 The gin shall take him by the heel, and the robber shall prevail against him.
10 The snare is laid for him in the ground, and a trap for him in the way.
11 Terrors shall make him afraid on every side, and shall drive him to his feet.
12 His strength shall be hungerbitten, and destruction shall be ready at his side.
13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
16 His roots shall be dried up beneath, and above shall his branch be cut off.
17 His remembrance shall perish from the earth, and he shall have no name in the street.
18 He shall be driven from light into darkness, and chased out of the world.
19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
20 They that come after him shall be astonied at his day, as they that went before were affrighted.
21 Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Job 19
1 Then Job answered and said,
2 How long will ye vex my soul, and break me in pieces with words?
3 These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
4 And be it indeed that I have erred, mine error remaineth with myself.
5 If indeed ye will magnify yourselves against me, and plead against me my reproach:
6 Know now that God hath overthrown me, and hath compassed me with his net.
7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
9 He hath stripped me of my glory, and taken the crown from my head.
10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
11 He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
14 My kinsfolk have failed, and my familiar friends have forgotten me.
15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
16 I called my servant, and he gave me no answer; I intreated him with my mouth.
17 My breath is strange to my wife, though I intreated for the children's sake of mine own body.
18 Yea, young children despised me; I arose, and they spake against me.
19 All my inward friends abhorred me: and they whom I loved are turned against me.
20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
22 Why do ye persecute me as God, and are not satisfied with my flesh?
23 Oh that my words were now written! oh that they were printed in a book.
24 That they were graven with an iron pen and lead in the rock for ever!
25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
26 And though after my skin worms destroy this body, yet in my flesh shall I see God.
27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
28 But ye should say, Why persecute we him, seeing the root of the matter is found in me.
29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Job 20:1-19
1 Then answered Zophar the Naamathite, and said,
2 Therefore do my thoughts cause me to answer, and for this I make haste.
3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
4 Knowest thou not this of old, since man was placed upon earth,
5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment.
6 Though his excellency mount up to the heavens, and his head reach unto the clouds.
7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
9 The eye also which saw him shall see him no more; neither shall his place any more behold him.
10 His children shall seek to please the poor, and his hands shall restore their goods.
11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
12 Though wickedness be sweet in his mouth, though he hide it under his tongue;
13 Though he spare it, and forsake it not; but keep it still within his mouth.
14 Yet his meat in his bowels is turned, it is the gall of asps within him.
15 He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
16 He shall suck the poison of asps: the viper's tongue shall slay him.
17 He shall not see the rivers, the floods, the brooks of honey and butter.
18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19 Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not.
Psalm 119:113-120
SAMECH
113 I hate vain thoughts: but thy law do I love.
114 Thou art my hiding place and my shield: I hope in thy word.
115 Depart from me, ye evildoers: for I will keep the commandments of my God.
116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
1 My breath is corrupt, my days are extinct, the graves are ready for me.
2 Are there not mockers with me? and doth not mine eye continue in their provocation.
3 Lay down now, put me in a surety with thee; who is he that will strike hands with me?
4 For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
5 He that speaketh flattery to his friends, even the eyes of his children shall fail.
6 He hath made me also a byword of the people; and aforetime I was as a tabret.
7 Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
8 Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
10 But as for you all, do ye return, and come now: for I cannot find one wise man among you.
11 My days are past, my purposes are broken off, even the thoughts of my heart.
12 They change the night into day: the light is short because of darkness.
13 If I wait, the grave is mine house: I have made my bed in the darkness.
14 I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
15 And where is now my hope? as for my hope, who shall see it?
16 They shall go down to the bars of the pit, when our rest together is in the dust.
Job 18
1 Then answered Bildad the Shuhite, and said,
2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.
3 Wherefore are we counted as beasts, and reputed vile in your sight?
4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place.
5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6 The light shall be dark in his tabernacle, and his candle shall be put out with him.
7 The steps of his strength shall be straitened, and his own counsel shall cast him down.
8 For he is cast into a net by his own feet, and he walketh upon a snare.
9 The gin shall take him by the heel, and the robber shall prevail against him.
10 The snare is laid for him in the ground, and a trap for him in the way.
11 Terrors shall make him afraid on every side, and shall drive him to his feet.
12 His strength shall be hungerbitten, and destruction shall be ready at his side.
13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
16 His roots shall be dried up beneath, and above shall his branch be cut off.
17 His remembrance shall perish from the earth, and he shall have no name in the street.
18 He shall be driven from light into darkness, and chased out of the world.
19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
20 They that come after him shall be astonied at his day, as they that went before were affrighted.
21 Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Job 19
1 Then Job answered and said,
2 How long will ye vex my soul, and break me in pieces with words?
3 These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
4 And be it indeed that I have erred, mine error remaineth with myself.
5 If indeed ye will magnify yourselves against me, and plead against me my reproach:
6 Know now that God hath overthrown me, and hath compassed me with his net.
7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
9 He hath stripped me of my glory, and taken the crown from my head.
10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
11 He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
14 My kinsfolk have failed, and my familiar friends have forgotten me.
15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
16 I called my servant, and he gave me no answer; I intreated him with my mouth.
17 My breath is strange to my wife, though I intreated for the children's sake of mine own body.
18 Yea, young children despised me; I arose, and they spake against me.
19 All my inward friends abhorred me: and they whom I loved are turned against me.
20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
22 Why do ye persecute me as God, and are not satisfied with my flesh?
23 Oh that my words were now written! oh that they were printed in a book.
24 That they were graven with an iron pen and lead in the rock for ever!
25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
26 And though after my skin worms destroy this body, yet in my flesh shall I see God.
27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
28 But ye should say, Why persecute we him, seeing the root of the matter is found in me.
29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Job 20:1-19
1 Then answered Zophar the Naamathite, and said,
2 Therefore do my thoughts cause me to answer, and for this I make haste.
3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
4 Knowest thou not this of old, since man was placed upon earth,
5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment.
6 Though his excellency mount up to the heavens, and his head reach unto the clouds.
7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
9 The eye also which saw him shall see him no more; neither shall his place any more behold him.
10 His children shall seek to please the poor, and his hands shall restore their goods.
11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
12 Though wickedness be sweet in his mouth, though he hide it under his tongue;
13 Though he spare it, and forsake it not; but keep it still within his mouth.
14 Yet his meat in his bowels is turned, it is the gall of asps within him.
15 He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
16 He shall suck the poison of asps: the viper's tongue shall slay him.
17 He shall not see the rivers, the floods, the brooks of honey and butter.
18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19 Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not.
Psalm 119:113-120
SAMECH
113 I hate vain thoughts: but thy law do I love.
114 Thou art my hiding place and my shield: I hope in thy word.
115 Depart from me, ye evildoers: for I will keep the commandments of my God.
116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
8/27 Trail of Blood
15. It may be well just here to take time to show the differences between the Roman and Greek Catholics:
>>(1) In the Nationalities: The Greeks mainly are Slavs, embracing Greece, Russia, Bulgaria, Serbia, etc., speaking Greek. The Romans are mainly Latins, embracing Italy, France, Spain, South and Central America, Mexico etc.
>>(2) The Greek Catholics reject sprinkling or pouring for baptism. The Romans use sprinkling entirely, claiming the right to change from the original Bible plan of immersion.
>>(3) The Greek Catholics continue the practice of Infant Communion. The Romans have abandoned it though once taught it as another means of Salvation.
>>(4) The Greeks in administering the Lord's Supper give the wine as well as the bread to the laity. The Romans give the bread only to the laity--the priests drink the wine.
>>(5) The Greeks have their priests to marry. The Roman priests are forbidden to marry.
>>(6) The Greeks reject the doctrine of Papal "Infallibility," the Romans accept and insist upon that doctrine. The above are at least the main points on which they differ--otherwise the Greek and Roman Catholic churches, it seems, would stand together.
16. In our lectures we have just about gotten through with the ninth century. We begin now with the tenth.
>>(1) In the Nationalities: The Greeks mainly are Slavs, embracing Greece, Russia, Bulgaria, Serbia, etc., speaking Greek. The Romans are mainly Latins, embracing Italy, France, Spain, South and Central America, Mexico etc.
>>(2) The Greek Catholics reject sprinkling or pouring for baptism. The Romans use sprinkling entirely, claiming the right to change from the original Bible plan of immersion.
>>(3) The Greek Catholics continue the practice of Infant Communion. The Romans have abandoned it though once taught it as another means of Salvation.
>>(4) The Greeks in administering the Lord's Supper give the wine as well as the bread to the laity. The Romans give the bread only to the laity--the priests drink the wine.
>>(5) The Greeks have their priests to marry. The Roman priests are forbidden to marry.
>>(6) The Greeks reject the doctrine of Papal "Infallibility," the Romans accept and insist upon that doctrine. The above are at least the main points on which they differ--otherwise the Greek and Roman Catholic churches, it seems, would stand together.
16. In our lectures we have just about gotten through with the ninth century. We begin now with the tenth.
8/27 Daily in the Word
Faithful/Thursday, August 27, 2009
by Dr. Paul Chappell
Matthew 26:55-56
Your faithfulness to God will depend on your daily commitment to Him.
Have you ever wandered through a graveyard and read the headstones of those who had passed on? Most give a day of birth, day of death, and perhaps a short description of their lives. "Beloved Mother, Grandmother, and Friend" "Friend to All, Foe to None" "A Great Fisherman"-the essence of a person's life is many times summed up in a few short words on a tombstone.
I remember visiting an old cemetery back East one time. As I wandered through the tombstones, I came upon one that caught me off guard. There was no day of birth, no day of death. No picture or fancy inscription. There was a single word carved into the tombstone over that body. The tombstone simply read "Faithful." The word that summed up that person's life was faithful.
As I read that tombstone, I wondered what that person had done to earn the title of "faithful." How much had they sacrificed to earn that title? What had they endured to be worthy of such an honorable word? But more than that, I wondered if I could be described as faithful at the end of my life. Would people look back and remember that I had faithfully served my Lord, even during the difficulties of life?
Think about the Christians who have remained faithful through history. Paul was beaten, stoned, left for dead, and suffered unbelievable difficulties. Yet he remained faithful. Early church leaders were persecuted for their faith, and some were even killed, yet they remained faithful. The Waldensians and many during the Middle Ages were threatened with unthinkable torture for professing Christianity, yet they remained faithful. John Bunyan was beaten and imprisoned for preaching the Gospel, yet he remained faithful. John Wesley was chased out of churches for his biblical views, yet he remained faithful. Early pilgrims had to leave their homes and travel to a new land to freely worship, yet they remained faithful. So many Christians who have gone before us have endured the harshest of treatment yet have remained faithful to God. What would it take to turn us away from the Lord?
One of the saddest moments in biblical history is relayed in our verses today. Notice the end of verse 56, "Then all the disciples forsook him, and fled." The men into whom Christ had invested three years of His life, the men Jesus had personally chosen to accompany Him, the men over whom Christ had labored, decided that standing with Christ wasn't worth the cost. They chose to turn from the Lord rather than suffer.
Too often Christians follow God when it's convenient for them. They want God's blessings so they attend church and read their Bibles when things are going well, but the minute Christianity begins to cost them something, they give it up. They aren't committed to God; they aren't faithful.
Take a minute to think about this question: What would it take to make you turn from Christ? What would have to happen in your life for you to turn your back on God? Like Peter, so many people refuse the thought of denying Christ, but stronger Christians than us have fallen in times of adversity. Only those who are completely committed to God will be able to remain faithful in all circumstances.
How strong is your faith? At the end of your life will people be able to describe you as "Faithful"? Trials will come and difficulties will arise, but God wants you to remain faithful to Him in spite of them. Spend time right now to recommit your life to God. Commit to remaining faithful to Him, even if everyone else turns away from Him. Remember that even though all forsook Christ, He faithfully faced the Cross for you.
by Dr. Paul Chappell
Matthew 26:55-56
Your faithfulness to God will depend on your daily commitment to Him.
Have you ever wandered through a graveyard and read the headstones of those who had passed on? Most give a day of birth, day of death, and perhaps a short description of their lives. "Beloved Mother, Grandmother, and Friend" "Friend to All, Foe to None" "A Great Fisherman"-the essence of a person's life is many times summed up in a few short words on a tombstone.
I remember visiting an old cemetery back East one time. As I wandered through the tombstones, I came upon one that caught me off guard. There was no day of birth, no day of death. No picture or fancy inscription. There was a single word carved into the tombstone over that body. The tombstone simply read "Faithful." The word that summed up that person's life was faithful.
As I read that tombstone, I wondered what that person had done to earn the title of "faithful." How much had they sacrificed to earn that title? What had they endured to be worthy of such an honorable word? But more than that, I wondered if I could be described as faithful at the end of my life. Would people look back and remember that I had faithfully served my Lord, even during the difficulties of life?
Think about the Christians who have remained faithful through history. Paul was beaten, stoned, left for dead, and suffered unbelievable difficulties. Yet he remained faithful. Early church leaders were persecuted for their faith, and some were even killed, yet they remained faithful. The Waldensians and many during the Middle Ages were threatened with unthinkable torture for professing Christianity, yet they remained faithful. John Bunyan was beaten and imprisoned for preaching the Gospel, yet he remained faithful. John Wesley was chased out of churches for his biblical views, yet he remained faithful. Early pilgrims had to leave their homes and travel to a new land to freely worship, yet they remained faithful. So many Christians who have gone before us have endured the harshest of treatment yet have remained faithful to God. What would it take to turn us away from the Lord?
One of the saddest moments in biblical history is relayed in our verses today. Notice the end of verse 56, "Then all the disciples forsook him, and fled." The men into whom Christ had invested three years of His life, the men Jesus had personally chosen to accompany Him, the men over whom Christ had labored, decided that standing with Christ wasn't worth the cost. They chose to turn from the Lord rather than suffer.
Too often Christians follow God when it's convenient for them. They want God's blessings so they attend church and read their Bibles when things are going well, but the minute Christianity begins to cost them something, they give it up. They aren't committed to God; they aren't faithful.
Take a minute to think about this question: What would it take to make you turn from Christ? What would have to happen in your life for you to turn your back on God? Like Peter, so many people refuse the thought of denying Christ, but stronger Christians than us have fallen in times of adversity. Only those who are completely committed to God will be able to remain faithful in all circumstances.
How strong is your faith? At the end of your life will people be able to describe you as "Faithful"? Trials will come and difficulties will arise, but God wants you to remain faithful to Him in spite of them. Spend time right now to recommit your life to God. Commit to remaining faithful to Him, even if everyone else turns away from Him. Remember that even though all forsook Christ, He faithfully faced the Cross for you.
8/27 Spurgeon's Devotion
“How long will it be ere they believe me?”
- Num_14:11
Strive with all diligence to keep out that monster unbelief. It so dishonours Christ, that he will withdraw his visible presence if we insult him by indulging it. It is true it is a weed, the seeds of which we an never entirely extract from the soil, but we must aim at its root with zeal and perseverance. Among hateful things it is the most to be abhorred. Its injurious nature is so venomous that he that exerciseth it and he upon whom it is exercised are both hurt thereby. In thy case, O believer! it is most wicked, for the mercies of thy Lord in the past, increase thy guilt in doubting him now. When thou dost distrust the Lord Jesus, he may well cry out, “Behold I am pressed under you, as a cart is pressed that is full of sheaves.” This is crowning his head with thorns of the sharpest kind. It is very cruel for a well-beloved wife to mistrust a kind and faithful husband. The sin is needless, foolish, and unwarranted. Jesus has never given the slightest ground for suspicion, and it is hard to be doubted by those to whom our conduct is uniformly affectionate and true. Jesus is the Son of the Highest, and has unbounded wealth; it is shameful to doubt Omnipotence and distrust all-sufficiency. The cattle on a thousand hills will suffice for our most hungry feeding, and the granaries of heaven are not likely to be emptied by our eating. If Christ were only a cistern, we might soon exhaust his fulness, but who can drain a fountain? Myriads of spirits have drawn their supplies from him, and not one of them has murmured at the scantiness of his resources. Away, then, with this lying traitor unbelief, for his only errand is to cut the bonds of communion and make us mourn an absent Saviour. Bunyan tells us that unbelief has “as many lives as a cat:” if so, let us kill one life now, and continue the work till the whole nine are gone. Down with thee, thou traitor, my heart abhors thee.
- Num_14:11
Strive with all diligence to keep out that monster unbelief. It so dishonours Christ, that he will withdraw his visible presence if we insult him by indulging it. It is true it is a weed, the seeds of which we an never entirely extract from the soil, but we must aim at its root with zeal and perseverance. Among hateful things it is the most to be abhorred. Its injurious nature is so venomous that he that exerciseth it and he upon whom it is exercised are both hurt thereby. In thy case, O believer! it is most wicked, for the mercies of thy Lord in the past, increase thy guilt in doubting him now. When thou dost distrust the Lord Jesus, he may well cry out, “Behold I am pressed under you, as a cart is pressed that is full of sheaves.” This is crowning his head with thorns of the sharpest kind. It is very cruel for a well-beloved wife to mistrust a kind and faithful husband. The sin is needless, foolish, and unwarranted. Jesus has never given the slightest ground for suspicion, and it is hard to be doubted by those to whom our conduct is uniformly affectionate and true. Jesus is the Son of the Highest, and has unbounded wealth; it is shameful to doubt Omnipotence and distrust all-sufficiency. The cattle on a thousand hills will suffice for our most hungry feeding, and the granaries of heaven are not likely to be emptied by our eating. If Christ were only a cistern, we might soon exhaust his fulness, but who can drain a fountain? Myriads of spirits have drawn their supplies from him, and not one of them has murmured at the scantiness of his resources. Away, then, with this lying traitor unbelief, for his only errand is to cut the bonds of communion and make us mourn an absent Saviour. Bunyan tells us that unbelief has “as many lives as a cat:” if so, let us kill one life now, and continue the work till the whole nine are gone. Down with thee, thou traitor, my heart abhors thee.
8/27 Dependancy
1 John 4
“We love him, because he first loved us.” (v. 19)
I have said it before, and will no doubt say it again, “Love responds to love.” Our children only love us because we first loved them! Think of it; when we nurture them, and coddle them, they quickly grow to love us, because of their dependency on us! When we learn to depend on Christ, we will learn to love Him. Love grows from dependency.
God created in us the need for dependence, so that we would, through dependence, demand love. If someone else would have responded with love to our need, we may have loved them instead! I think of our children, and newly born babies, they know not how, nor whom to love! They respond, because they are dependent on us, to whoever meets the need! They learn to love the one who provides for them, no matter who that may be, whether the mom, or the nurses in the hospital, etc., they will grow to love the one that cares for them. Our dependence demanded love, and thereby drew the love of God out of Him, but it was because He implanted the need within us in the first place! Just as we need to be needed, God also needs to be needed, and repays us with love.
New born babies, while in the hospital, learn to love their nurses because they are usually the caregivers, at least at first. They wash them, and check them over, and perhaps are the first to clothe them. The mother then gets to “take over” soon, and the baby learns to love “momma”. Why? Because mom is the one who meets the baby’s needs. At that age, they don’t know what love is, they do not know really who is who, all they know is that this woman is meeting their need, whatever it may be. They learn to love whom they have depended on. When we find our love growing cold, and our heart being wrenched away from the Lord, we need see where our dependency lies. Are we fully depending on Him, or on someone else? It is so easy for us to transfer our dependency to another, but we need to focus on Christ, and trust Him, and depend on Him; it will help us to love Him more. Become dependant on the Lord, and you will love Him more.
“We love him, because he first loved us.” (v. 19)
I have said it before, and will no doubt say it again, “Love responds to love.” Our children only love us because we first loved them! Think of it; when we nurture them, and coddle them, they quickly grow to love us, because of their dependency on us! When we learn to depend on Christ, we will learn to love Him. Love grows from dependency.
God created in us the need for dependence, so that we would, through dependence, demand love. If someone else would have responded with love to our need, we may have loved them instead! I think of our children, and newly born babies, they know not how, nor whom to love! They respond, because they are dependent on us, to whoever meets the need! They learn to love the one who provides for them, no matter who that may be, whether the mom, or the nurses in the hospital, etc., they will grow to love the one that cares for them. Our dependence demanded love, and thereby drew the love of God out of Him, but it was because He implanted the need within us in the first place! Just as we need to be needed, God also needs to be needed, and repays us with love.
New born babies, while in the hospital, learn to love their nurses because they are usually the caregivers, at least at first. They wash them, and check them over, and perhaps are the first to clothe them. The mother then gets to “take over” soon, and the baby learns to love “momma”. Why? Because mom is the one who meets the baby’s needs. At that age, they don’t know what love is, they do not know really who is who, all they know is that this woman is meeting their need, whatever it may be. They learn to love whom they have depended on. When we find our love growing cold, and our heart being wrenched away from the Lord, we need see where our dependency lies. Are we fully depending on Him, or on someone else? It is so easy for us to transfer our dependency to another, but we need to focus on Christ, and trust Him, and depend on Him; it will help us to love Him more. Become dependant on the Lord, and you will love Him more.
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