PSALM 64
AUTHOR: David
The Story Behind the Psalm
Read this Psalm and decide for yourself the circumstances involved in its writing. Notice In verse 1 the words, ''Preserve my life from fear of the enemy.'' Notice in verse 2 the words, "Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity." Notice In verse 3, "Who whet their tongue like a sword." Continue to read the Psalm and you will easily find that this is another of the Psalms written by David when his son was busy spreading untruths and gathering an army with which to conquer the kingdom and ascend the throne. The criticism of his son and his dear friends was almost more than he could take.
In a certain church there was a lady who would spread wicked rumors about the church and the preacher. One day she repented of this evil, came to the pastor and sought his forgiveness. He was not as jubilant about her decision as she thought he should be and she asked him why. He then suggested that she take a feather pillow to the top of the church steeple, cut a hole in the pillow, shake it and let the feathers be blown all over the neighborhood. Then he requested her to go over the entire city, pick up every feather, put each one back into the pillow case and bring it to him. She was stunned and said, "Pastor, there is no way in the world I could find all those feathers no matter how hard I try," whereupon he said, "And there's no way in the world that you can bring back all the harm that you have done through your gossip no matter how much you repent!"
The Way It Was Used by God's People
When criticized by those who were loved the most, the people read Psalm 64.
Showing posts with label Story Behind the Psalms Jack Hyles. Show all posts
Showing posts with label Story Behind the Psalms Jack Hyles. Show all posts
2/25 Psalm 62
PSALM 62
AUTHOR: David
The Story Behind the Psalm
Absalom's rebellion began as all rebellion begins— with gossip and talk. It starts innocently enough, and then it spreads. Absalom was talking about the inefficiencies of his dad and how that he would judge the people better. He even insinuated that his dad was becoming senile. David, of course, began to hear bits of this gossip as it returned to him. Critical statements would leak back to David. It was while this talk was going around that David wrote the 62nd Psalm. Who is there among us that has not felt the sharp dagger and the piercing sabre of talk that we are unable to answer and verbal attacks against which we are unable to defend ourselves? As a preacher of the Gospel for over a third of a century, I have felt the hurt and pain of untrue statements and unjust criticism. In my early days I tried to trace it down, defend myself and explain my side, but this just widens the wound. All we can do is do our best to be sincere, to love God and serve Him with all the heart, mind, body and soul and let Him take care of our vindication.
It is always difficult when such verbal attacks are leveled against us. It Is more difficult when they come from those whom we love. It is even more difficult vvhen they come from our dearest friends, and it seems unbearable when they come from those who are flesh of our flesh, blood of our blood and bone of our bone. Imagine David's heartbreak as the first echoes of his son's criticism and gossip leaked his way. 'Twas then that he penned the 62nd Psalm.
The Way It Was Used by God's People
It is obvious that this Psalm was used, read and sung when one was unjustly criticized.
AUTHOR: David
The Story Behind the Psalm
Absalom's rebellion began as all rebellion begins— with gossip and talk. It starts innocently enough, and then it spreads. Absalom was talking about the inefficiencies of his dad and how that he would judge the people better. He even insinuated that his dad was becoming senile. David, of course, began to hear bits of this gossip as it returned to him. Critical statements would leak back to David. It was while this talk was going around that David wrote the 62nd Psalm. Who is there among us that has not felt the sharp dagger and the piercing sabre of talk that we are unable to answer and verbal attacks against which we are unable to defend ourselves? As a preacher of the Gospel for over a third of a century, I have felt the hurt and pain of untrue statements and unjust criticism. In my early days I tried to trace it down, defend myself and explain my side, but this just widens the wound. All we can do is do our best to be sincere, to love God and serve Him with all the heart, mind, body and soul and let Him take care of our vindication.
It is always difficult when such verbal attacks are leveled against us. It Is more difficult when they come from those whom we love. It is even more difficult vvhen they come from our dearest friends, and it seems unbearable when they come from those who are flesh of our flesh, blood of our blood and bone of our bone. Imagine David's heartbreak as the first echoes of his son's criticism and gossip leaked his way. 'Twas then that he penned the 62nd Psalm.
The Way It Was Used by God's People
It is obvious that this Psalm was used, read and sung when one was unjustly criticized.
2/20 Psalm 60
PSALM 60
AUTHOR: David
The Story Behind the Psalm
David was anointed king three times. In I Samuel 16:13 he was a lad tending sheep when Samuel anointed him. In II Samuel 2:4 he was anointed when he became king over part of Judah. In II Samuel 5:3 he was anointed when he became king over all Israel. It was after this third anointing when David had taken the entire kingdom that he wrote the 60th Psalm. Its words were penned on the occasion when David was at the zenith of his power.
This is why David could say in Psalm 92:10, "I shall be anointed with fresh oil." This is what the people of God need, this is what the churches need, this is what the pulpit needs—an anointing of fresh oil. In Judges 6:34 we find, "But the Spirit of the Lord came upon Gideon." In Judges 14:6, "And the Spirit of the Lord came mightily upon him (Samson)." In I Samuel 11:6, "The Spirit of God came upon Saul." In I Samuel 16:13, "The Spirit of the Lord came upon David." In Acts 9:17 we find Paul was filled with the Holy Ghost. In Luke 4:1 It is said of Jesus that He "being full of the Holy Ghost. . . ." I burn as I read Luke 3:16, "He shall baptize you with the Holy Ghost and with fire," and Acts 1:4 where it speaks of "the promise of the Father." In Luke 24:49 this same power is called "the enduement of power," and in Acts 1:8 we find the words, ''after that the Holy Ghost is come upon you.'' In Acts 2:17 we find that pouring out of the Holy Ghost, and in Ephesians 5:18 we are commanded to be filled with the Spirit. Ah, for that supernatural power
of God that causes men to come to Christ and that gives us power with God and power with men!
The Way It Was Used by God's People
This Psalm was used at times of anointing of kings. It was also used in the midst of great victorious battles.
AUTHOR: David
The Story Behind the Psalm
David was anointed king three times. In I Samuel 16:13 he was a lad tending sheep when Samuel anointed him. In II Samuel 2:4 he was anointed when he became king over part of Judah. In II Samuel 5:3 he was anointed when he became king over all Israel. It was after this third anointing when David had taken the entire kingdom that he wrote the 60th Psalm. Its words were penned on the occasion when David was at the zenith of his power.
This is why David could say in Psalm 92:10, "I shall be anointed with fresh oil." This is what the people of God need, this is what the churches need, this is what the pulpit needs—an anointing of fresh oil. In Judges 6:34 we find, "But the Spirit of the Lord came upon Gideon." In Judges 14:6, "And the Spirit of the Lord came mightily upon him (Samson)." In I Samuel 11:6, "The Spirit of God came upon Saul." In I Samuel 16:13, "The Spirit of the Lord came upon David." In Acts 9:17 we find Paul was filled with the Holy Ghost. In Luke 4:1 It is said of Jesus that He "being full of the Holy Ghost. . . ." I burn as I read Luke 3:16, "He shall baptize you with the Holy Ghost and with fire," and Acts 1:4 where it speaks of "the promise of the Father." In Luke 24:49 this same power is called "the enduement of power," and in Acts 1:8 we find the words, ''after that the Holy Ghost is come upon you.'' In Acts 2:17 we find that pouring out of the Holy Ghost, and in Ephesians 5:18 we are commanded to be filled with the Spirit. Ah, for that supernatural power
of God that causes men to come to Christ and that gives us power with God and power with men!
The Way It Was Used by God's People
This Psalm was used at times of anointing of kings. It was also used in the midst of great victorious battles.
2/19 Psalm 54
AUTHOR: David
The Story Behind the Psalm
David was running from Saul. He came to Ziph. The Ziphims came and said to Saul, "Doth not David hide himself with us?" Once again, David was barely spared, but he was spared. This Psalm, as well as others, was used by David as he looked back over his life and praised the Lord for sparing him during this time of betrayal by Saul.
When Dr. Bob Jones, Sr. was in his last days, he stayed in a small room in the hospital area of Bob Jones University. My daughter, Becky, who was just a little girl at the time, and I went to see him. I remember how he was praising the Lord for how good God had been. His days were numbered, and yet he was looking back with thanksgiving to all the good things that God had done. I asked him if he would pray for me. The old warrior placed his hand on my head and lifted his heart to God and prayed for my ministry. Suddenly I thought I could hear the marching of a mighty army, an army of soldiers of the cross that had gone out from Bob Jones University to cover the globe, an army of converts marching toward the holy city because of the ministry of Dr. Bob Jones, Sr. What a time of fellowship, what a time of dedication as the old soldier looked back on his battles and thanked the Commanding General for His protection!
The Way It Was Used by God's People
This is another one of the Psalms that was used at times of betrayal. Many a lonely, forsaken and betrayed Israelite claimed the victory by reading and singing Psalm 54.
The Story Behind the Psalm
David was running from Saul. He came to Ziph. The Ziphims came and said to Saul, "Doth not David hide himself with us?" Once again, David was barely spared, but he was spared. This Psalm, as well as others, was used by David as he looked back over his life and praised the Lord for sparing him during this time of betrayal by Saul.
When Dr. Bob Jones, Sr. was in his last days, he stayed in a small room in the hospital area of Bob Jones University. My daughter, Becky, who was just a little girl at the time, and I went to see him. I remember how he was praising the Lord for how good God had been. His days were numbered, and yet he was looking back with thanksgiving to all the good things that God had done. I asked him if he would pray for me. The old warrior placed his hand on my head and lifted his heart to God and prayed for my ministry. Suddenly I thought I could hear the marching of a mighty army, an army of soldiers of the cross that had gone out from Bob Jones University to cover the globe, an army of converts marching toward the holy city because of the ministry of Dr. Bob Jones, Sr. What a time of fellowship, what a time of dedication as the old soldier looked back on his battles and thanked the Commanding General for His protection!
The Way It Was Used by God's People
This is another one of the Psalms that was used at times of betrayal. Many a lonely, forsaken and betrayed Israelite claimed the victory by reading and singing Psalm 54.
2/16 Psalm 52
PSALM 52
AUTHOR: David
The Story Behind the Psalm
The story is much like that of Psalm 34. David was running from Saul. He came to Ahimelech, the priest. He asked for bread. The priest had none but holy bread and asked if David's men were clean. When David replied that they were, he received the bread. David then asked him if he had a sword or a spear. He said he had none but Goliath's. From there David went to Achish, king of Gath. He was recognized, and because he was recognized he acted like a madman. A man named Doeg saw David and told Saul where David was. Marvelously once again David was delivered and upon the deliverance he wrote the 52nd Psalm.
It is amazing how experiences that are dangerous and that break our hearts help to make us. So many of God's choicest servants have endured heartaches and been through the fire. Dr. and Mrs. Lee Roberson lost a little girl named Joy. Dr. and Mrs. Bill Rice had a little girl become deaf. Dr. John Rice lost his mother when he was six. Dr. Monroe Parker's wife was killed in a tragic car wreck. Dr. Harold Sightler lost a little nine-year-old girl to the hands of a drunken driver. Charles Hadden Spurgeon lost seven of his church members in a fire which was such a tragedy that he rarely ever forgot it. Those who lead us have been tested by the fire.
The Way It Was Used by God's People
When slandered or criticized, the Jew would often turn to the 52nd Psalm. Few among us have not been
slandered or been the object of fierce gossip. Perhaps huge doses of the 52nd Psalm should be administered at such times.
AUTHOR: David
The Story Behind the Psalm
The story is much like that of Psalm 34. David was running from Saul. He came to Ahimelech, the priest. He asked for bread. The priest had none but holy bread and asked if David's men were clean. When David replied that they were, he received the bread. David then asked him if he had a sword or a spear. He said he had none but Goliath's. From there David went to Achish, king of Gath. He was recognized, and because he was recognized he acted like a madman. A man named Doeg saw David and told Saul where David was. Marvelously once again David was delivered and upon the deliverance he wrote the 52nd Psalm.
It is amazing how experiences that are dangerous and that break our hearts help to make us. So many of God's choicest servants have endured heartaches and been through the fire. Dr. and Mrs. Lee Roberson lost a little girl named Joy. Dr. and Mrs. Bill Rice had a little girl become deaf. Dr. John Rice lost his mother when he was six. Dr. Monroe Parker's wife was killed in a tragic car wreck. Dr. Harold Sightler lost a little nine-year-old girl to the hands of a drunken driver. Charles Hadden Spurgeon lost seven of his church members in a fire which was such a tragedy that he rarely ever forgot it. Those who lead us have been tested by the fire.
The Way It Was Used by God's People
When slandered or criticized, the Jew would often turn to the 52nd Psalm. Few among us have not been
slandered or been the object of fierce gossip. Perhaps huge doses of the 52nd Psalm should be administered at such times.
2/15 Psalm 51
PSALM 51
AUTHOR: David
The Story Behind The Psalm
After David committed his sin concerning the death of Uriah and his unholy relationship with Bathsheba and after the death of their boy, a prophet named Nathan came to David and lovingly but sharply rebuked him for his sin. David was convicted, and he repented. He came to God and sought forgiveness in one of the most moving times of his life. He was forgiven. Psalm 51 is a penitential Psalm. It is David's prayer for forgiveness after his sin. In verses 1-4 he seeks forgiveness. In verses 5-12 he pleads for restoration. In verses 13-17 we find his promise to do better, and in verses 18 and 19 he asks God not to make his people suffer for his sin. Oh, the emotion that filled such statements as found in verse 1, "Have mercy upon me, 0 God, according to Thy lovingkindness: according unto the multitude of Thy tender mercies blot out my trangressions." Then in verse 2, "Cleanse me from my sin." In verse 3, ''For I acknowledge my transgressions: and my sin is ever before me." Feel his heartbreak in verse 4, "Against Thee, Thee only, have I sinned, and done this evil in Thy sight." Then notice the appeal in verse 7, "Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow." See his appeal for restoration of joy in verse 12. Notice his promise to be a soul winner in verse 13. Have you drifted from God? Have you committed sin? Are you living in iniquity? Then flee to Psalm 51. Read it; make it your prayer.
The Way It Was Used by God's People
It is obvious that this is a penitential Psalm, and this is the Psalm that was read and sung by the Jews when they were truly sorry for their sin, either individually or nationally.
AUTHOR: David
The Story Behind The Psalm
After David committed his sin concerning the death of Uriah and his unholy relationship with Bathsheba and after the death of their boy, a prophet named Nathan came to David and lovingly but sharply rebuked him for his sin. David was convicted, and he repented. He came to God and sought forgiveness in one of the most moving times of his life. He was forgiven. Psalm 51 is a penitential Psalm. It is David's prayer for forgiveness after his sin. In verses 1-4 he seeks forgiveness. In verses 5-12 he pleads for restoration. In verses 13-17 we find his promise to do better, and in verses 18 and 19 he asks God not to make his people suffer for his sin. Oh, the emotion that filled such statements as found in verse 1, "Have mercy upon me, 0 God, according to Thy lovingkindness: according unto the multitude of Thy tender mercies blot out my trangressions." Then in verse 2, "Cleanse me from my sin." In verse 3, ''For I acknowledge my transgressions: and my sin is ever before me." Feel his heartbreak in verse 4, "Against Thee, Thee only, have I sinned, and done this evil in Thy sight." Then notice the appeal in verse 7, "Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow." See his appeal for restoration of joy in verse 12. Notice his promise to be a soul winner in verse 13. Have you drifted from God? Have you committed sin? Are you living in iniquity? Then flee to Psalm 51. Read it; make it your prayer.
The Way It Was Used by God's People
It is obvious that this is a penitential Psalm, and this is the Psalm that was read and sung by the Jews when they were truly sorry for their sin, either individually or nationally.
2/3 Psalm 50
PSALM 50
AUTHOR: Asaph
Asaph was the choir leader of Israel during David's reign. He could be called David's song leader. He was a chief of the Levites. Song was a very important thing in the life of God's people. Song has a great place in the Bible. Ephesians 5:18 reminds us that we are to be filled with the Holy Spirit, and immediately singing follows. Heartfelt singing is always a part of any great revival and is a vital part in the life of the spiritual Christian or nation. When the Israelites crossed the Red Sea they sang a song. When God gave the victory to Deborah and Barak, it was followed by a song. The Psalms themselves were Israel's songbook. Our Lord Jesus sang a song after the last supper before going out to the mount of Olives. Practically every great event and every great victory in the Bible was accompanied by singing.
The Story Behind the Psalm
Asaph is reproving the wicked for their sinful lives and is pronouncing judgment on them. He also praises the righteous for their righteous lives and pronounces ultimate victory for them. It appears that perhaps Asaph in Psalm 50 is carrying out the theme of Psalm 49 and assuring justice. In verses 1-7 of Psalm 50, he pronounces vindication upon evildoers. He will not see to that vindication, but he reminds us that God will.
The Way It Was Used by God's People
This Psalm was used after vindication. When God vindicated His people for a stand or for a position they would sing Psalm 50.
AUTHOR: Asaph
Asaph was the choir leader of Israel during David's reign. He could be called David's song leader. He was a chief of the Levites. Song was a very important thing in the life of God's people. Song has a great place in the Bible. Ephesians 5:18 reminds us that we are to be filled with the Holy Spirit, and immediately singing follows. Heartfelt singing is always a part of any great revival and is a vital part in the life of the spiritual Christian or nation. When the Israelites crossed the Red Sea they sang a song. When God gave the victory to Deborah and Barak, it was followed by a song. The Psalms themselves were Israel's songbook. Our Lord Jesus sang a song after the last supper before going out to the mount of Olives. Practically every great event and every great victory in the Bible was accompanied by singing.
The Story Behind the Psalm
Asaph is reproving the wicked for their sinful lives and is pronouncing judgment on them. He also praises the righteous for their righteous lives and pronounces ultimate victory for them. It appears that perhaps Asaph in Psalm 50 is carrying out the theme of Psalm 49 and assuring justice. In verses 1-7 of Psalm 50, he pronounces vindication upon evildoers. He will not see to that vindication, but he reminds us that God will.
The Way It Was Used by God's People
This Psalm was used after vindication. When God vindicated His people for a stand or for a position they would sing Psalm 50.
1/2 Psalm 48
PSALM 48
AUTHOR: Jehoshaphat
The Story Behind the Psalm
Jehoshaphat was king of Judah. Moab and Ammon, two heathen nations, came against Jehoshaphat to battle. It must be remembered that the kingdom of Moab and the kingdom of Ammon came from two illegitimate boys who were sons of Lot. Lot had fled the city of Sodom upon its destruction. His wife had looked back and turned to a pillar of salt. He and his two daughters fled to a city called Zoar and there his daughers made him drunken, and he committed incest with each of them. One bore him a son whose name was Moab, and the other bore a son whose name was Ammon. These little boys born in incest became fathers of some great antagonistic nations. Now these nations come to battle against Jehoshaphat.
The first thing that Jehoshaphat did was to fear God and to seek the Lord and proclaim a fast throughout Judah. Judah gathered together to ask help of the Lord. God did give help and reminded them that the battle was not theirs but His. God through His prophet told them they would not need to fight. All they would have to do is stand still and see the salvation of the Lord. (This entire story can be read in II Chronicles 20.) The people of God simply began to sing and praise the Lord. Soon the Moabites and Ammonites began to quarrel with each other and began to kill each other, and God gave the victory to Jehoshaphat and his people. The people of God then came to Tekoa singing and shouting praise to the Lord. Then they returned with psalteries and harps to the temple, and Jehoshaphat wrote the
48th Psalm. Picture this marvelous victory where God Himself and by Himself had won the battles and set at naught the enemy. See these people saved from the brink of disaster singing Jehoshaphat's 48th Psalm. Hear them as they sing, "Great is the Lord, and greatly to be praised in the city of our God, in the mountain of His holiness." Hear them as they relive the assembling of the kings and nations against them in verse 4. Hear them sing of the beauty of the holy city and Mt. Zion in verses 1 and 2. See them as they have the great thanksgiving service in the temple in verses 9-14.
The Way It Was Used by God's People
The 48th Psalm was one of the favorites upon celebrating a victory. Especially was this Psalm used when this victory was obviously of God and not through the might of man or armies.
AUTHOR: Jehoshaphat
The Story Behind the Psalm
Jehoshaphat was king of Judah. Moab and Ammon, two heathen nations, came against Jehoshaphat to battle. It must be remembered that the kingdom of Moab and the kingdom of Ammon came from two illegitimate boys who were sons of Lot. Lot had fled the city of Sodom upon its destruction. His wife had looked back and turned to a pillar of salt. He and his two daughters fled to a city called Zoar and there his daughers made him drunken, and he committed incest with each of them. One bore him a son whose name was Moab, and the other bore a son whose name was Ammon. These little boys born in incest became fathers of some great antagonistic nations. Now these nations come to battle against Jehoshaphat.
The first thing that Jehoshaphat did was to fear God and to seek the Lord and proclaim a fast throughout Judah. Judah gathered together to ask help of the Lord. God did give help and reminded them that the battle was not theirs but His. God through His prophet told them they would not need to fight. All they would have to do is stand still and see the salvation of the Lord. (This entire story can be read in II Chronicles 20.) The people of God simply began to sing and praise the Lord. Soon the Moabites and Ammonites began to quarrel with each other and began to kill each other, and God gave the victory to Jehoshaphat and his people. The people of God then came to Tekoa singing and shouting praise to the Lord. Then they returned with psalteries and harps to the temple, and Jehoshaphat wrote the
48th Psalm. Picture this marvelous victory where God Himself and by Himself had won the battles and set at naught the enemy. See these people saved from the brink of disaster singing Jehoshaphat's 48th Psalm. Hear them as they sing, "Great is the Lord, and greatly to be praised in the city of our God, in the mountain of His holiness." Hear them as they relive the assembling of the kings and nations against them in verse 4. Hear them sing of the beauty of the holy city and Mt. Zion in verses 1 and 2. See them as they have the great thanksgiving service in the temple in verses 9-14.
The Way It Was Used by God's People
The 48th Psalm was one of the favorites upon celebrating a victory. Especially was this Psalm used when this victory was obviously of God and not through the might of man or armies.
1/28 Psalm 42
PSALM 42
AUTHOR: David
The Story Behind the Psalm
One of the loveliest little stories in the Bible pertains to a man named Barzillai. When David had fled the city of Jerusalem because of Absalom's rebellion, numbers of people had forsaken him. Included in these numbers were his own son, his trusted servant Shimei, the cripple Mephibosheth whom David had befriended in such a beautiful way, and David's close beloved lifetime friend, Ahithophel. When David got to Mahanaim, he was discouraged, lonely and heartbroken. An 80-year-old man named Barzillai came to David and brought him some victuals. He brought him food necessary for his sustenance. Upon receiving the food and the love of this wonderful old man, David wrote the 42nd Psalm. In verses I and 2 you will find how hungry he was to get back to the house of God. Notice verse 1, "As the hart panteth after the water brooks, so panteth my soul after Thee, 0 God." David was so hungry to get back to the house of God and the place where God had put him. In verse 7 David says, "Deep calleth unto deep." This meant that one problem came right after another. How refreshed he must have been to find one old friend who cared! While meditating upon this sweet friendship, David writes this beautiful Psalm.
The Way It Was Used by God's People
This Psalm was especially dear to the Jewish people when they were in Babylonian captivity. They would especially read verses 5 and 11 and pray, long, and hope for deliverance from captivity back to their beloved
homeland. They found strength in the fact that God provided for David while he was away from Jerusalem and that God restored him. This gave them hope that perhaps the same fortune could be theirs.
AUTHOR: David
The Story Behind the Psalm
One of the loveliest little stories in the Bible pertains to a man named Barzillai. When David had fled the city of Jerusalem because of Absalom's rebellion, numbers of people had forsaken him. Included in these numbers were his own son, his trusted servant Shimei, the cripple Mephibosheth whom David had befriended in such a beautiful way, and David's close beloved lifetime friend, Ahithophel. When David got to Mahanaim, he was discouraged, lonely and heartbroken. An 80-year-old man named Barzillai came to David and brought him some victuals. He brought him food necessary for his sustenance. Upon receiving the food and the love of this wonderful old man, David wrote the 42nd Psalm. In verses I and 2 you will find how hungry he was to get back to the house of God. Notice verse 1, "As the hart panteth after the water brooks, so panteth my soul after Thee, 0 God." David was so hungry to get back to the house of God and the place where God had put him. In verse 7 David says, "Deep calleth unto deep." This meant that one problem came right after another. How refreshed he must have been to find one old friend who cared! While meditating upon this sweet friendship, David writes this beautiful Psalm.
The Way It Was Used by God's People
This Psalm was especially dear to the Jewish people when they were in Babylonian captivity. They would especially read verses 5 and 11 and pray, long, and hope for deliverance from captivity back to their beloved
homeland. They found strength in the fact that God provided for David while he was away from Jerusalem and that God restored him. This gave them hope that perhaps the same fortune could be theirs.
1/26 Psalm 41
PSALM 41
Author: David
The Story Behind the Psalm
David had a long-time trusted friend named Ahithophel. Ahithophel grew up with David. He was the grandfather of Bathsheba. David trusted him. Ahithophel was David's familiar friend. When Absalom rebelled against his father, he pursuaded Ahithophel to go with him. Ahithophel then became Absalom's counselor. When David left the city, Ahithophel advised Absalom to go in pursuit of David. His advice was rejected and because of this, Ahithophel went and hanged himself. The 41st Psalm was written at Ahithophel's betrayal of David. Read verses 5-9 especially and you will feel something of David's heart when his friend betrayed him.
There is a little fact here worth noting. It gives us a little insight as to why Ahithophel forsook David. David had stolen Bathsheba. Now when Absalom rebelled, Ahithophel followed him. No doubt he did so because Bathsheba was his granddaughter, and David was reaping the result of his sin.
The Way It Was Used by God's People
Have you known the bitter taste of a friend's betrayal? When such a taste came to one of the Israelites, he would often find strength in the 41st Psalm, especially in verse 12 where David is rejoicing in the fact that there is one true Friend Who will never turn His face from us, "And as for me, Thou upholdest me in mine integrity, and settest me before Thy face for ever."
Author: David
The Story Behind the Psalm
David had a long-time trusted friend named Ahithophel. Ahithophel grew up with David. He was the grandfather of Bathsheba. David trusted him. Ahithophel was David's familiar friend. When Absalom rebelled against his father, he pursuaded Ahithophel to go with him. Ahithophel then became Absalom's counselor. When David left the city, Ahithophel advised Absalom to go in pursuit of David. His advice was rejected and because of this, Ahithophel went and hanged himself. The 41st Psalm was written at Ahithophel's betrayal of David. Read verses 5-9 especially and you will feel something of David's heart when his friend betrayed him.
There is a little fact here worth noting. It gives us a little insight as to why Ahithophel forsook David. David had stolen Bathsheba. Now when Absalom rebelled, Ahithophel followed him. No doubt he did so because Bathsheba was his granddaughter, and David was reaping the result of his sin.
The Way It Was Used by God's People
Have you known the bitter taste of a friend's betrayal? When such a taste came to one of the Israelites, he would often find strength in the 41st Psalm, especially in verse 12 where David is rejoicing in the fact that there is one true Friend Who will never turn His face from us, "And as for me, Thou upholdest me in mine integrity, and settest me before Thy face for ever."
1/18 Psalm 39
PSALM 39
AUTHOR: David
The Story Behind the Psalm
This is one of David's earlier Psalms, written perhaps as he was a boy tending sheep. He had talked in haste and said something that he should not have said, and in this Psalm he is correcting himself. After David had spoken that which he should not have said, he then, realizing his error, became quiet. Notice verses 1 and 2. Then in verse 8 he asks forgiveness and shows that after he made his mistake, he did not speak.
The Way It Was Used by God's People
This Psalm was used as instruction to children concerning the tongue and saying things that should be said. If our tongues are to be controlled properly, our minds must be clean and pure, for the Bible says, "As a man thinketh in his heart, so is he," and what we are on the inside will eventually come out.
At a carnival or county fair or some similar type event, a barker was holding a handful of balloons. Each balloon was filled with helium. There were many colors among them. For a quarter or so a child could purchase a balloon. His name could be written on a card and attached to the balloon and then the balloon would be let up in the air. Of course, the hope was that someone would find the card many miles away and return it to the child. A little white boy came up and bought a white balloon. His name was put on the card, and the balloon went into space. A little Chinese boy rushed up and bought a yellow balloon. His name was placed on the card, the card was attached to the balloon, and the bal
loon soared into the sky. A little Indian boy came andpurchased a red balloon. His name was placed on a card, and the card was attached to the balloon, and the balloon was let go. It too disappeared into the heavens. Then a little brown boy did the same thing. Standing timidly at a distance was a little black boy. He noticed among the many balloons there was only one black one. He tiptoed shyly up to the barker and said, "Sir, will the black balloon go up in the sky too?"
The man put the black boy's name on the balloon and then let it soar into the sky. Then he patted the little black boy on the head and said, "Son, it's what's on the inside that counts."
Let us keep the inside clear so we can look to the Lord and say, "Let the words of my mouth and the meditation of my heart be acceptable in Thy sight."
AUTHOR: David
The Story Behind the Psalm
This is one of David's earlier Psalms, written perhaps as he was a boy tending sheep. He had talked in haste and said something that he should not have said, and in this Psalm he is correcting himself. After David had spoken that which he should not have said, he then, realizing his error, became quiet. Notice verses 1 and 2. Then in verse 8 he asks forgiveness and shows that after he made his mistake, he did not speak.
The Way It Was Used by God's People
This Psalm was used as instruction to children concerning the tongue and saying things that should be said. If our tongues are to be controlled properly, our minds must be clean and pure, for the Bible says, "As a man thinketh in his heart, so is he," and what we are on the inside will eventually come out.
At a carnival or county fair or some similar type event, a barker was holding a handful of balloons. Each balloon was filled with helium. There were many colors among them. For a quarter or so a child could purchase a balloon. His name could be written on a card and attached to the balloon and then the balloon would be let up in the air. Of course, the hope was that someone would find the card many miles away and return it to the child. A little white boy came up and bought a white balloon. His name was put on the card, and the balloon went into space. A little Chinese boy rushed up and bought a yellow balloon. His name was placed on the card, the card was attached to the balloon, and the bal
loon soared into the sky. A little Indian boy came andpurchased a red balloon. His name was placed on a card, and the card was attached to the balloon, and the balloon was let go. It too disappeared into the heavens. Then a little brown boy did the same thing. Standing timidly at a distance was a little black boy. He noticed among the many balloons there was only one black one. He tiptoed shyly up to the barker and said, "Sir, will the black balloon go up in the sky too?"
The man put the black boy's name on the balloon and then let it soar into the sky. Then he patted the little black boy on the head and said, "Son, it's what's on the inside that counts."
Let us keep the inside clear so we can look to the Lord and say, "Let the words of my mouth and the meditation of my heart be acceptable in Thy sight."
1/17 Psalm 38
PSALM 38
AUTHOR: Job
The Story Behind the Psalm
Read carefully Job 42:1-6; then read the 38th Psalm. You will find an amazing similarity. Job had stood the test. God had allowed Satan to try him, and Job did not turn his back upon God. In one of the most marvelous displays of loyalty ever known, Job stood the test and kept his promise that even if God should slay him, he would still trust Him. However, when Job had stood the test and God had given him twice as much as he had before, Job became proud. How tragic it is that even in our highest hour, we are tempted to sin, and even in the holiest of duties, we stoop to human deeds! Job became proud of himself and God rebuked him severely. This drives Job to the ash heap to repent as is found in Job 42:1-6. Of course, God forgives him, and Job's temporary lapse does not tarnish our faith in him. It simply reminds us that he is human. I think that God places such a sin in the Bible to show us that all of us are human and potential backsliders. Abraham lied about Sarah. Paul took a Jewish vow. Noah was drunken. Moses lost his temper and smote the rock twice and numbered the people and was forbidden to enter into the promised land. Peter cursed and swore and denied that he belonged to the Saviour. David had his sin with Bathsheba and Uriah. God is reminding us that the best of men are men at best.
There is something very sweet in the story of Job. After Job had lost his sheep, his asses, his camels, his oxen and his children and, yea, all that he had, he stood the test and did not charge the Lord. After he had proved himself, God gave him back twice as many asses and twice as many sheep and twice as many camels and twice as many oxen, but He gave him the same number of children that he had before—ten. This used to bother me until one day it dawned on me. Job did have twice as many children as he had before. When an ox dies, it's dead. When an ass dies, it's dead. When a camel dies, it's dead. When a sheep dies, it's dead. When a child dies, it is not dead. Job did have twice as many children—he simply had ten on earth and ten in Heaven. Praise God!
The Way It Was Used by God's People
When a Hebrew sought repentance, he would often come to the 38th Psalm. It would lead him to repent of his sin. This is another of the penitential Psalms.
AUTHOR: Job
The Story Behind the Psalm
Read carefully Job 42:1-6; then read the 38th Psalm. You will find an amazing similarity. Job had stood the test. God had allowed Satan to try him, and Job did not turn his back upon God. In one of the most marvelous displays of loyalty ever known, Job stood the test and kept his promise that even if God should slay him, he would still trust Him. However, when Job had stood the test and God had given him twice as much as he had before, Job became proud. How tragic it is that even in our highest hour, we are tempted to sin, and even in the holiest of duties, we stoop to human deeds! Job became proud of himself and God rebuked him severely. This drives Job to the ash heap to repent as is found in Job 42:1-6. Of course, God forgives him, and Job's temporary lapse does not tarnish our faith in him. It simply reminds us that he is human. I think that God places such a sin in the Bible to show us that all of us are human and potential backsliders. Abraham lied about Sarah. Paul took a Jewish vow. Noah was drunken. Moses lost his temper and smote the rock twice and numbered the people and was forbidden to enter into the promised land. Peter cursed and swore and denied that he belonged to the Saviour. David had his sin with Bathsheba and Uriah. God is reminding us that the best of men are men at best.
There is something very sweet in the story of Job. After Job had lost his sheep, his asses, his camels, his oxen and his children and, yea, all that he had, he stood the test and did not charge the Lord. After he had proved himself, God gave him back twice as many asses and twice as many sheep and twice as many camels and twice as many oxen, but He gave him the same number of children that he had before—ten. This used to bother me until one day it dawned on me. Job did have twice as many children as he had before. When an ox dies, it's dead. When an ass dies, it's dead. When a camel dies, it's dead. When a sheep dies, it's dead. When a child dies, it is not dead. Job did have twice as many children—he simply had ten on earth and ten in Heaven. Praise God!
The Way It Was Used by God's People
When a Hebrew sought repentance, he would often come to the 38th Psalm. It would lead him to repent of his sin. This is another of the penitential Psalms.
1/14 Psalm 37
PSALM 37
AUTHOR: Probably Solomon
Some will dispute this, but there appears to be so much like Solomon in verses 10, 12, 13, 18, 23, 25, 37 and 38. Read these verses carefully and see if there is not a proverb flavor in them.
The Story Behind the Psalm
As was the case in Psalm 1, no doubt the author, probably Solomon, is teaching his son, probably Rehoboam, some things about life, righteousness, sin and God's will and plan. As the Psalm is read, it is not difficult to picture a wise father talking to his son instructing him about life. We have one boy. He is now grown and a preacher, Dr. David Hyles. When he was growing up, I taught him every night that I was home. I taught him about life, about manners, about girls, about athletics, about honesty, about integrity, about decency, about propriety. Hundreds and hundreds of hours, yea, even thousands of hours were spent teaching and teaching and teaching. As the 37th Psalm is read, one should keep a mental image of a father and his son together in a time of instruction.
The Way It Was Used by God's People
This Psalm was used for family instruction. Notice especially the amazing instruction given in verses 3-8. These are among the classic verses of the Bible.
When David was a little boy, he started riding to church with me. We would go early in the morning and come home late at night. The rest of the family would go later and come back earlier, but David always wanted to be with Dad, and it mattered not how long I counseled after the service, Dave would wait for me. When he first started riding to church with me, he could barely talk plainly. One morning coming home from Sunday school and church I asked him what the Sunday school lesson was about. He looked through his big brown eyes and said, "It was about God."
I then asked, "What did you learn about God?" whereupon he replied, "I learned that God loves me more than anyone else loves me, but that when I do wrong God spanks me, and, boy, does He spank! But after God spanks me, He then hugs me and tells me that it hurt. . . Him. . . worse than it. . . hurt. . . me.. . . Hey, Dad, . . . are you God?"
I looked at him through tears and said, "No, son, I'm not God, but I'm glad that you think I am, and I hope that after you've left our home, when you are grown, you will still think the old man is a little bit like God." From that moment on, I resolved to teach Dave about life. This I did and this every father should do. It is the heritage deserved by every son.
AUTHOR: Probably Solomon
Some will dispute this, but there appears to be so much like Solomon in verses 10, 12, 13, 18, 23, 25, 37 and 38. Read these verses carefully and see if there is not a proverb flavor in them.
The Story Behind the Psalm
As was the case in Psalm 1, no doubt the author, probably Solomon, is teaching his son, probably Rehoboam, some things about life, righteousness, sin and God's will and plan. As the Psalm is read, it is not difficult to picture a wise father talking to his son instructing him about life. We have one boy. He is now grown and a preacher, Dr. David Hyles. When he was growing up, I taught him every night that I was home. I taught him about life, about manners, about girls, about athletics, about honesty, about integrity, about decency, about propriety. Hundreds and hundreds of hours, yea, even thousands of hours were spent teaching and teaching and teaching. As the 37th Psalm is read, one should keep a mental image of a father and his son together in a time of instruction.
The Way It Was Used by God's People
This Psalm was used for family instruction. Notice especially the amazing instruction given in verses 3-8. These are among the classic verses of the Bible.
When David was a little boy, he started riding to church with me. We would go early in the morning and come home late at night. The rest of the family would go later and come back earlier, but David always wanted to be with Dad, and it mattered not how long I counseled after the service, Dave would wait for me. When he first started riding to church with me, he could barely talk plainly. One morning coming home from Sunday school and church I asked him what the Sunday school lesson was about. He looked through his big brown eyes and said, "It was about God."
I then asked, "What did you learn about God?" whereupon he replied, "I learned that God loves me more than anyone else loves me, but that when I do wrong God spanks me, and, boy, does He spank! But after God spanks me, He then hugs me and tells me that it hurt. . . Him. . . worse than it. . . hurt. . . me.. . . Hey, Dad, . . . are you God?"
I looked at him through tears and said, "No, son, I'm not God, but I'm glad that you think I am, and I hope that after you've left our home, when you are grown, you will still think the old man is a little bit like God." From that moment on, I resolved to teach Dave about life. This I did and this every father should do. It is the heritage deserved by every son.
1/13 Psalm 35
PSALM 35
AUTHOR: David
The Story Behind the Psalm
This Psalm was written in connection with one of the most noble times in David's life. The story is found in I Samuel 24. David was asleep in a cave. This was during the time that he was running for his life from Saul. Saul's pursuits were dedicated to the murder of David. One night David rested inside a cave. When he awoke the next morning, he found Saul asleep on the outside of the cave. Here was David's chance. Saul had pledged to kill David, and now Saul lies sleeping at the mercy of David. Will David kill Saul? Would he seek revenge? He draws his sword, cuts off a little piece of the skirt of Saul's garment but does no more. He is asked why he does not seek revenge and kill Saul. He replies that he cannot lift up his hand against God's anointed. Saul was not what he should have been, but he was God's anointed. Saul was not perfect, but he was God's anointed. David will not seek revenge.
How often we want to seek revenge and vengeance against those who have wronged us! Let us with David realize that this is God's department, not ours.
We should also join David in refraining from lifting our hands against God's anointed. Oh, pray for God's men, love God's men, be loyal to God's men, stand beside God's men, hold high the hands of God's men. For years I've tried to help preachers. I've loved them, prayed for them, preached to them, come to their rescue and stood beside them. I love preachers. They are the hope of America. In many ways, they are the most lonely men in the world, but they hold in their hands the hope of the world. I once heard about a fellow who had ten sons. He said, "The first was a lawyer and the second was a liar too. The third was a banker and the fourth was a crook too. The fifth was a school teacher and the sixth was at a state institution too. The eighth was a doctor and the eighth stayed up all night too. The ninth was a preacher and the tenth didn't work for a living either." Of course, this is humorous, but it should not be true. God's men should be the hardest working men and the best men in the world, and God's people should hold them before the throne of grace in prayer, love and support.
The Way It Was Used By God's People
When a Jew was tempted to seek revenge, he often turned to the 35th Psalm, read it and sung it. It gave him strength as he saw an example in David.
AUTHOR: David
The Story Behind the Psalm
This Psalm was written in connection with one of the most noble times in David's life. The story is found in I Samuel 24. David was asleep in a cave. This was during the time that he was running for his life from Saul. Saul's pursuits were dedicated to the murder of David. One night David rested inside a cave. When he awoke the next morning, he found Saul asleep on the outside of the cave. Here was David's chance. Saul had pledged to kill David, and now Saul lies sleeping at the mercy of David. Will David kill Saul? Would he seek revenge? He draws his sword, cuts off a little piece of the skirt of Saul's garment but does no more. He is asked why he does not seek revenge and kill Saul. He replies that he cannot lift up his hand against God's anointed. Saul was not what he should have been, but he was God's anointed. Saul was not perfect, but he was God's anointed. David will not seek revenge.
How often we want to seek revenge and vengeance against those who have wronged us! Let us with David realize that this is God's department, not ours.
We should also join David in refraining from lifting our hands against God's anointed. Oh, pray for God's men, love God's men, be loyal to God's men, stand beside God's men, hold high the hands of God's men. For years I've tried to help preachers. I've loved them, prayed for them, preached to them, come to their rescue and stood beside them. I love preachers. They are the hope of America. In many ways, they are the most lonely men in the world, but they hold in their hands the hope of the world. I once heard about a fellow who had ten sons. He said, "The first was a lawyer and the second was a liar too. The third was a banker and the fourth was a crook too. The fifth was a school teacher and the sixth was at a state institution too. The eighth was a doctor and the eighth stayed up all night too. The ninth was a preacher and the tenth didn't work for a living either." Of course, this is humorous, but it should not be true. God's men should be the hardest working men and the best men in the world, and God's people should hold them before the throne of grace in prayer, love and support.
The Way It Was Used By God's People
When a Jew was tempted to seek revenge, he often turned to the 35th Psalm, read it and sung it. It gave him strength as he saw an example in David.
1/8 Psalm 25
PSALM 25
AUTHOR: Unknown
The authorship of this Psalm is often attributed to David, but it seems there is not quite enough evidence to substantiate this position.
The Story Behind the Psalm
I have a strong feeling that this Psalm was written during the Babylonian exile. By way of review, Israel became a nation while in Egypt. She was delivered from Egypt by Moses, and he was the nation's first leader. Following Moses came Joshua. Following Joshua came the time of the judges, which was a dark period in the life of Israel when every man did that which was right in his own eyes. It was a time of anarchy and spiritual darkness. Israel clammored for a king, and God gave her one. His name was Saul. Following Saul was David and following David was his son, Solomon. Following Solomon was Rehoboam. Under Rehoboam, the kingdom was divided into the northern and southern kingdoms. After many years, both Judah and Israel were taken into Babylonian captivity. For 70 years or more the people of God were there in captivity. This Psalm perhaps was written during that period of 70 years. Notice that the Psalm closes with a plea for God to redeem Israel out of all its troubles. No doubt this is a prayer asking for God to deliver Israel from bondage and back to her land.
The Way It Was Used by God's People
The Jews would turn to this Psalm when in prison or in bondage. It is a Psalm of deliverance, a Psalm asking
for God's grace while in bondage and captivity. Is there a prisoner reading these words? Turn to this Psalm in your hour of bondage, and have faith and believe that God will help you.
AUTHOR: Unknown
The authorship of this Psalm is often attributed to David, but it seems there is not quite enough evidence to substantiate this position.
The Story Behind the Psalm
I have a strong feeling that this Psalm was written during the Babylonian exile. By way of review, Israel became a nation while in Egypt. She was delivered from Egypt by Moses, and he was the nation's first leader. Following Moses came Joshua. Following Joshua came the time of the judges, which was a dark period in the life of Israel when every man did that which was right in his own eyes. It was a time of anarchy and spiritual darkness. Israel clammored for a king, and God gave her one. His name was Saul. Following Saul was David and following David was his son, Solomon. Following Solomon was Rehoboam. Under Rehoboam, the kingdom was divided into the northern and southern kingdoms. After many years, both Judah and Israel were taken into Babylonian captivity. For 70 years or more the people of God were there in captivity. This Psalm perhaps was written during that period of 70 years. Notice that the Psalm closes with a plea for God to redeem Israel out of all its troubles. No doubt this is a prayer asking for God to deliver Israel from bondage and back to her land.
The Way It Was Used by God's People
The Jews would turn to this Psalm when in prison or in bondage. It is a Psalm of deliverance, a Psalm asking
for God's grace while in bondage and captivity. Is there a prisoner reading these words? Turn to this Psalm in your hour of bondage, and have faith and believe that God will help you.
1/1 Psalm 24
AUTHOR: DAVID
The Story Behind the Psalm
The rebellion is over. David returns to Jerusalem, to the palace and to the house of God. His son, Absalom, has been killed in the battle. David's forces have been victorious. It was a victory for David, but a hollow victory it was because he lost his son. But now he returns to the palace and writes the 24th Psalm. Picture him as he has returned home as you read the Psalm.
This Psalm, however, goes far beyond David. The 22nd, 23rd and 24th Psalms picture the Lord Jesus Christ. The 22nd Psalm beautifully pictures His death, the 23rd Psalm pictures Him as the resurrected one during this age shepherding His sheep and supplying our needs. The 24th Psalm presents Him as the King in the kingdom age, as the Messiah. Hence, David becomes a picture of Jesus. His suffering in the city of Jerusalem and leaving the city pictures death and burial. His love for Absalom while he is away from the city pictures Jesus' love for us now, and his returning to the city to claim the victory pictures Jesus coming to the earth again. His ruling on the throne after the victory pictures the Lord Jesus coming back to earth to rule and reign for 1000 years during the millennial kingdom.
The Way It Was Used by God's People
The Jewish people longed for the Messiah. They looked for Him and prayed for Him. When this longing would arrive at its zenith and their hunger for the Messiah's return would reach its peak, they would read and sing the 24th Psalm. When you get hungry for Jesus to return, read the 24th Psalm and pray that He soon wi ill come as King of kings and Lord of lords.
The Story Behind the Psalm
The rebellion is over. David returns to Jerusalem, to the palace and to the house of God. His son, Absalom, has been killed in the battle. David's forces have been victorious. It was a victory for David, but a hollow victory it was because he lost his son. But now he returns to the palace and writes the 24th Psalm. Picture him as he has returned home as you read the Psalm.
This Psalm, however, goes far beyond David. The 22nd, 23rd and 24th Psalms picture the Lord Jesus Christ. The 22nd Psalm beautifully pictures His death, the 23rd Psalm pictures Him as the resurrected one during this age shepherding His sheep and supplying our needs. The 24th Psalm presents Him as the King in the kingdom age, as the Messiah. Hence, David becomes a picture of Jesus. His suffering in the city of Jerusalem and leaving the city pictures death and burial. His love for Absalom while he is away from the city pictures Jesus' love for us now, and his returning to the city to claim the victory pictures Jesus coming to the earth again. His ruling on the throne after the victory pictures the Lord Jesus coming back to earth to rule and reign for 1000 years during the millennial kingdom.
The Way It Was Used by God's People
The Jewish people longed for the Messiah. They looked for Him and prayed for Him. When this longing would arrive at its zenith and their hunger for the Messiah's return would reach its peak, they would read and sing the 24th Psalm. When you get hungry for Jesus to return, read the 24th Psalm and pray that He soon wi ill come as King of kings and Lord of lords.
12/30 Psalm 23
PSALM 23
AUTHOR: David
The Story Behind the Psalm
It is rather difficult to ascertain the exact occasion of the writing of the 23rd Psalm. There are those who feel that the Psalm was written when David was a lad tending the sheep, because it is a shepherd's psalm. However, there is evidence that this is not true. For example, in verse 5, he was old enough to have enemies. In verse 4 he was facing the danger of death. In verse 3 he was experiencing rest, and in verse 5 he was experiencing prosperity. These things all point to an older person, or at least one who had reached maturity or adulthood. Probably the 23rd Psalm was written while David was at Mahanaim wondering how the battle was between his forces and those of his son, Absalom, during the civil war caused by Absalom's rebellion. Of course, David was grief-stricken and heartbroken. It may have been the darkest hour of his life and this is where he penned the beautiful words, "The Lord is my shepherd; I shall not want." I wonder how many people have been comforted and strengthened in times of sorrow, bereavement and heartache through these immortal words.
I was on an airplane flying from Cleveland, Ohio, to Chicago. I was reading the Bible. A lady beside me, to whom I had briefly spoken, noticed that I was reading the Bible. She said to me timidly, "Mister, when you finish with that Bible, could I read it?"
I said, "Why, of course, you may." Then I noticed tears in her eyes. I asked her if she had a heartache, whereupon she informed me that she was going to Houston, Texas, to see her dying father. She didn't expect to arrive before his death. I asked her what part of the Bible she would like for me to read. She said, "Please read the 23rd Psalm." I read audibly these great verses.
There are some things worth noticing in this beautiful Psalm. Notice in verse 2, "He maketh me to lie down in green pastures." The key word here is the word "maketh." Sometimes the shepherd MAKETH the lamb to lie down in green pastures. Oftentimes a lamb would not stay in the fold. He would leave only to be sought and brought back to the fold by the shepherd. Again he would leave, and again he would not stay. Finally, for the lamb's own good, the shepherd would take his leg and gently break it, forcing the lamb to lie down in green pastures. Now the lamb cannot stray; he must stay close to the fold and to the shepherd. How often God does the same thing to us! He wants us close to Himself. We stray. He pleads with us to return. We stray again. Finally, to keep us close to Him, He has to break our leg or to cause some sorrow or heartache to come to our lives. What is He doing? He is MAKING us to lie down in green pastures.
Notice the words in verse 4, "Thy rod and Thy staff they comfort me." The shepherd's rod had on one end a point and on the other end, a fork. The point on one end was used as a goad to prod the sheep when it would not move and obey. On the other end it had a fork that was used to place over the neck of the serpent in order to protect the lamb from reptiles. 'Twas the same stick—one end was used for protection and comfort; the other end was used for chastening. Ah, God has a rod—the blessed Word of God. It is comfort, it is chastening—it is that sharp, two edged sword. Thank God for its truths!
The last verse is beautiful. A famous preacher had a lady in his church who was not quite mentally normal. She kept coming to him and saying, "Pastor, two men are following me." The pastor would assure her that no one was behind her. Again she would say, "Pastor, two men are following me." He tried to reassure her. She kept coming again and again until finally one day the pastor said to her, "Yes, I know there are two men following you, and I know their names."
She said, "Oh, you do?"
"Yes," he said. "Their names are Goodness and Mercy," and he turned to Psalm 23:6 and showed her that goodness and mercy shall follow her all the days of her life and she shall dwell in the house of the Lord forever. She was so pleased to know the names of the men who were following her, and she never again caused her pastor any trouble. Praise the Lord! Goodness and mercy are following me too, and they will all the days of my life.
The Way It Was Used by God's People
The 23rd Psalm was used in the deepest of sorrows. It was that Psalm which was reserved until the worst tragedy came. Many of the Psalms were used in times of trial and adversity, but this one was the most potent of all, reserved for the lowest valley and darkest midnight, for the densest fog and for the sharpest pain.
AUTHOR: David
The Story Behind the Psalm
It is rather difficult to ascertain the exact occasion of the writing of the 23rd Psalm. There are those who feel that the Psalm was written when David was a lad tending the sheep, because it is a shepherd's psalm. However, there is evidence that this is not true. For example, in verse 5, he was old enough to have enemies. In verse 4 he was facing the danger of death. In verse 3 he was experiencing rest, and in verse 5 he was experiencing prosperity. These things all point to an older person, or at least one who had reached maturity or adulthood. Probably the 23rd Psalm was written while David was at Mahanaim wondering how the battle was between his forces and those of his son, Absalom, during the civil war caused by Absalom's rebellion. Of course, David was grief-stricken and heartbroken. It may have been the darkest hour of his life and this is where he penned the beautiful words, "The Lord is my shepherd; I shall not want." I wonder how many people have been comforted and strengthened in times of sorrow, bereavement and heartache through these immortal words.
I was on an airplane flying from Cleveland, Ohio, to Chicago. I was reading the Bible. A lady beside me, to whom I had briefly spoken, noticed that I was reading the Bible. She said to me timidly, "Mister, when you finish with that Bible, could I read it?"
I said, "Why, of course, you may." Then I noticed tears in her eyes. I asked her if she had a heartache, whereupon she informed me that she was going to Houston, Texas, to see her dying father. She didn't expect to arrive before his death. I asked her what part of the Bible she would like for me to read. She said, "Please read the 23rd Psalm." I read audibly these great verses.
There are some things worth noticing in this beautiful Psalm. Notice in verse 2, "He maketh me to lie down in green pastures." The key word here is the word "maketh." Sometimes the shepherd MAKETH the lamb to lie down in green pastures. Oftentimes a lamb would not stay in the fold. He would leave only to be sought and brought back to the fold by the shepherd. Again he would leave, and again he would not stay. Finally, for the lamb's own good, the shepherd would take his leg and gently break it, forcing the lamb to lie down in green pastures. Now the lamb cannot stray; he must stay close to the fold and to the shepherd. How often God does the same thing to us! He wants us close to Himself. We stray. He pleads with us to return. We stray again. Finally, to keep us close to Him, He has to break our leg or to cause some sorrow or heartache to come to our lives. What is He doing? He is MAKING us to lie down in green pastures.
Notice the words in verse 4, "Thy rod and Thy staff they comfort me." The shepherd's rod had on one end a point and on the other end, a fork. The point on one end was used as a goad to prod the sheep when it would not move and obey. On the other end it had a fork that was used to place over the neck of the serpent in order to protect the lamb from reptiles. 'Twas the same stick—one end was used for protection and comfort; the other end was used for chastening. Ah, God has a rod—the blessed Word of God. It is comfort, it is chastening—it is that sharp, two edged sword. Thank God for its truths!
The last verse is beautiful. A famous preacher had a lady in his church who was not quite mentally normal. She kept coming to him and saying, "Pastor, two men are following me." The pastor would assure her that no one was behind her. Again she would say, "Pastor, two men are following me." He tried to reassure her. She kept coming again and again until finally one day the pastor said to her, "Yes, I know there are two men following you, and I know their names."
She said, "Oh, you do?"
"Yes," he said. "Their names are Goodness and Mercy," and he turned to Psalm 23:6 and showed her that goodness and mercy shall follow her all the days of her life and she shall dwell in the house of the Lord forever. She was so pleased to know the names of the men who were following her, and she never again caused her pastor any trouble. Praise the Lord! Goodness and mercy are following me too, and they will all the days of my life.
The Way It Was Used by God's People
The 23rd Psalm was used in the deepest of sorrows. It was that Psalm which was reserved until the worst tragedy came. Many of the Psalms were used in times of trial and adversity, but this one was the most potent of all, reserved for the lowest valley and darkest midnight, for the densest fog and for the sharpest pain.
12/28 Psalm 22
PSALM 22
AUTHOR: David
The Story Behind the Psalm
It is not clear as to whether this Psalm was written while running from Saul, when Saul was trying to kill him, or when he was running from Absalom because of his unwillingness to fight against Absalom's forces. Nevertheless, it was a time of tragic heartache for David. He was without a helper in verse 11. He was stripped in verse 17. He was pierced in verse 16. He was made a gazing-stock in verse 17. His garments were parted in verse 18.
This is what we call a Messianic Psalm. It has a twofold meaning. It describes David in his sorrow, but it is also a beautiful description of Jesus on Calvary. Notice the words of Calvary in verse 1. Notice the parting of the garments of Calvary in verse 18. Read it carefully. It will make you appreciate your Saviour and the sufferings of the cross.
The Way It Was Used by God's People
The Jews never knew exactly when to sing the 22nd Psalm. They rarely did. It was a holy of holies for them. They entered into it only occasionally and seldom sang it.
AUTHOR: David
The Story Behind the Psalm
It is not clear as to whether this Psalm was written while running from Saul, when Saul was trying to kill him, or when he was running from Absalom because of his unwillingness to fight against Absalom's forces. Nevertheless, it was a time of tragic heartache for David. He was without a helper in verse 11. He was stripped in verse 17. He was pierced in verse 16. He was made a gazing-stock in verse 17. His garments were parted in verse 18.
This is what we call a Messianic Psalm. It has a twofold meaning. It describes David in his sorrow, but it is also a beautiful description of Jesus on Calvary. Notice the words of Calvary in verse 1. Notice the parting of the garments of Calvary in verse 18. Read it carefully. It will make you appreciate your Saviour and the sufferings of the cross.
The Way It Was Used by God's People
The Jews never knew exactly when to sing the 22nd Psalm. They rarely did. It was a holy of holies for them. They entered into it only occasionally and seldom sang it.
12/26 Psalm 18
PSALM 18
AUTHOR: David
The Story Behind the Psalm
This Psalm was written after David had won a victory over Goliath's family. It is a Psalm of joy, a Psalm of victory, a Psalm of exaltation. The Psalm is also found in II Samuel 22.
It is noteworthy that though this was a wonderful victory, it was a needless battle. Goliath and his family should not have even been alive. God had told Joshua and his people to destroy and drive out the heathen in the land of Canaan. Among these people to be driven out and destroyed were the Anakites. These were giant people, the ones that the spies mentioned upon returning to the promised land to report to the children of Israel. Joshua, however, did not destroy all of the Anakites but let some live in Gaza, in Gath and in Ashdod. Because of Joshua's incomplete obedience, much grief was brought to the people of God by the descendants of Anak. It is never right to obey our God partially. We must completely obey Him, for those things that we fail to crucify in our lives will return to haunt us in the future.
The Way It Was Used by God's People
This Psalm was sung and read after deliverance from a great struggle. The Jew would sing it after he had recovered from an illness or after he had won a great battle. It was also a Psalm that was used on Thanksgiving Day or during the Thanksgiving season. Has God recently given to you a great victory? Have you recently recovered from a serious illness? Join David in his shout of victory in Psalm 18.
AUTHOR: David
The Story Behind the Psalm
This Psalm was written after David had won a victory over Goliath's family. It is a Psalm of joy, a Psalm of victory, a Psalm of exaltation. The Psalm is also found in II Samuel 22.
It is noteworthy that though this was a wonderful victory, it was a needless battle. Goliath and his family should not have even been alive. God had told Joshua and his people to destroy and drive out the heathen in the land of Canaan. Among these people to be driven out and destroyed were the Anakites. These were giant people, the ones that the spies mentioned upon returning to the promised land to report to the children of Israel. Joshua, however, did not destroy all of the Anakites but let some live in Gaza, in Gath and in Ashdod. Because of Joshua's incomplete obedience, much grief was brought to the people of God by the descendants of Anak. It is never right to obey our God partially. We must completely obey Him, for those things that we fail to crucify in our lives will return to haunt us in the future.
The Way It Was Used by God's People
This Psalm was sung and read after deliverance from a great struggle. The Jew would sing it after he had recovered from an illness or after he had won a great battle. It was also a Psalm that was used on Thanksgiving Day or during the Thanksgiving season. Has God recently given to you a great victory? Have you recently recovered from a serious illness? Join David in his shout of victory in Psalm 18.
12/20 Psalm 11
The Story Behind the Psalm
For a time, David lived in the court of Saul. It was a time of testing, for David and his friends were in a definite minority. Anarchy and sin were so prevalent that David and his friends could not participate in much of the activity of the court. Because of this, they had to build their own little community within the court. They met periodically for fellowship and strength. They were hated by many, persecuted by others, and disliked by most. They were not understood, for they believed in living righteously. So in this sinful kingdom they built within the confines of the court a little righteous community where they could fellowship one with the other. We too live in a sinful age. Black has become so black and white has become so white that it has become almost impossible for the Christian to find any kind of secular organization or fellowship in which he may participate. Because of this, God has given us a little community called the New Testament church where we may have an empire within an empire, a kingdom within a kingdom, a city within a city, a community within a community. Here God's people meet. They fellowship, they sing, they give, they preach, they teach, they learn, and in a sense, build their lives around this community. The wise father will see to it that his family is built around the church. Our children should be able to choose their friends from church children. They should be able to fellowship within the church, date within the church and, yes, even marry within this amazing little community called the New Testament church.
The Way It Was Used by God's People
This Psalm was used by God's people when they were in a minority. Notice verse 3, "If the foundations be destroyed, what can the righteous do?" The answer is very simple—the righteous can flee to that institution, that only institution, whose foundation can never be destroyed, even our Saviour, the Rock of Ages.
For a time, David lived in the court of Saul. It was a time of testing, for David and his friends were in a definite minority. Anarchy and sin were so prevalent that David and his friends could not participate in much of the activity of the court. Because of this, they had to build their own little community within the court. They met periodically for fellowship and strength. They were hated by many, persecuted by others, and disliked by most. They were not understood, for they believed in living righteously. So in this sinful kingdom they built within the confines of the court a little righteous community where they could fellowship one with the other. We too live in a sinful age. Black has become so black and white has become so white that it has become almost impossible for the Christian to find any kind of secular organization or fellowship in which he may participate. Because of this, God has given us a little community called the New Testament church where we may have an empire within an empire, a kingdom within a kingdom, a city within a city, a community within a community. Here God's people meet. They fellowship, they sing, they give, they preach, they teach, they learn, and in a sense, build their lives around this community. The wise father will see to it that his family is built around the church. Our children should be able to choose their friends from church children. They should be able to fellowship within the church, date within the church and, yes, even marry within this amazing little community called the New Testament church.
The Way It Was Used by God's People
This Psalm was used by God's people when they were in a minority. Notice verse 3, "If the foundations be destroyed, what can the righteous do?" The answer is very simple—the righteous can flee to that institution, that only institution, whose foundation can never be destroyed, even our Saviour, the Rock of Ages.
Subscribe to:
Posts (Atom)